0:48 I welcome all of you with my love and respects. 0:53 I welcome all the devotees, disciples, 0:57 Samajis, Satsangis, Shrimahants, Mahants, Thanedar Gotharis, 1:03 visitors, viewers, 1:09 everyone sitting with us all over the world 1:14 through Nithyananda TV 1:17 and two way video conferencing having Nayana Deeksha, 1:25 cities sitting with us 1:28 Indrani, New Jersey, Hyderabad Aadhinam, Hyderabad Gupta Kashi, Trinidad Tobago, 1:35 Singapore Aadhinam 1:52 Mukta and Kuala Lumpur Aadhinam, Toronto Aadhinam, 1:56 Baladhara and Nirbhada you guys have to use the word Melbourne Aadhinam only. 2:00 Aadhinam is the place where you stay 2:04 the temple is temple. 2:07 Even 2:10 the word ashramites is now 2:14 nullified means it's no more useful. 2:16 You should use the word Aadhinamasis. 2:22 Aadhinamwasis or you can say Aadhinamites in a contemporary way. 2:29 Aadhinamwasis is the traditional way 2:32 or Aadhinamites. 2:35 So because many people have started corrupting the word Ashram, that is why I 2:41 decided let's use the word Aadhinam. 2:45 Alright. I welcome all of you with my love and respect. 2:54 So I finished composing 2:57 my answer 3:05 for the 3:07 sangha anthem. 3:10 And 3:16 this is from the 3:19 space of the giver 3:23 answer. 3:28 Atma Priya will sing. 3:36 She will present my lyrics 3:40 to all you guys. 3:43 I don't know who sang that Sangha anthem which I played, but whoever has written 3:49 the lyrics or sang, they have done a very good job. 3:53 My thanks to them. 3:55 We will find out who did it and we will openly acknowledge them with their names. 4:00 But now 4:05 my answer 4:08 is ready 4:11 for my answer. 4:16 Lyrics is from me, Tune 4:20 voice from Aadhma Priya. 8:32 Alright. Now I'll translate and comment 8:37 on the verses I wrote. 8:39 Listen. 8:48 Listen to my answer. 8:49 Please listen. 8:53 It's actually from the space of answering. 8:56 All of you might have heard the song, the Sangha anthem. 9:02 The day itself I translated. 9:04 Today I am translating my response. 9:10 See actually 9:13 when you see the Master and start the feeling connection, you fall in love only 9:19 in a normal way 9:22 where you cherish the memories. 9:28 You always ask only for memories from a relationship but I gave you completion 9:35 from our relationship. 9:38 Understand, 9:40 the relationships where memories are given, if only the memories 9:47 are left out from the relationship, then 9:52 it's ordinary binding relationship which leads to pain, suffering at one day. 10:01 Here you might have only memories because you know only that comes from 10:07 relationship, but I gave you completion from our relationship. 10:16 And 10:20 you only asked the inner space, I gave bliss, joy in the 10:28 inner space. 10:31 And 10:33 the next question is, what should I ask to 10:38 get you, for you to give you? 10:40 The answer is, 10:43 if you decide, you, me, me, you, I'll give me to you. 10:52 It is not actually asking. 10:54 Understand, if you get something by asking, it can be taken away from you. 11:03 If you get something by deciding, it can never be taken away from you. 11:06 Even I can't take away myself from you. 11:14 Even when I can't take away myself from you only then really you got me. 11:23 Understand, that is why here no question asking me and getting me, 11:31 just deciding you me, me you. 11:35 Then simply I am there in you, you are there in me neither you can 11:42 take you away from me nor I can take me away from you. 11:52 See if you ask and get, 11:56 there is always a possibility. 11:58 One day it can be taken away 12:01 or you may lose it. 12:03 But if you declare and have it, it can never be taken away. 12:09 Which is not given cannot be taken away. 12:13 So 12:17 courage to declare gets me to you 12:22 irrevocably. 12:26 Next line. 12:32 Actually the next line, my answer I am reading out and translating Kanavil 12:38 tolaindhai, Nanavai Vanden. 12:42 You were lost in the dream. 12:46 The only help I can do to you when you are lost in the dream coming as waking state 12:53 to you. 12:57 Not attending the internal details of your dream. 13:00 For example, if you are dreaming as if the whole house in which you are sleeping is 13:06 burning, 13:07 coming up with a fire engine or trying to put the fire off is not going to help you. 13:13 Just wake you up is the only help. 13:17 So when you are lost in the dream, 13:21 I came as a waking state. 13:29 When you are lost in the questions, doubts, dilemmas, I 13:36 came as the solution. 13:38 Understand this word here, Vinavil Tolaiindai Vidayayay Vandeen has two 13:45 meaning. Vinavil tolaindai means you are lost in questions. 13:53 When you give this, see the... 13:55 When you give a meaning, question 13:59 to the word Vinavul, the word Vidai means answer. 14:04 When you give a meaning, doubt to the word Vinavul, Vidai means Nandi. 14:11 The Vidai word can is used in Tamil for answer and Nandi both. 14:17 That is why Vidai area verumane. 14:24 Understand, 14:28 if you are lost in doubt, the only antidote is faith like Nandi. 14:36 Trust like Nandi, serve like Nandi. 14:39 So this word Vinavil tolaiinden, if you give the meaning question, Vedai means 14:47 answer. 14:49 When you are lost in question, 14:52 I come as answer. 14:53 When you are lost in doubts and confusion, I come as Nandi, 15:00 embodiment of trust to take you to Mahadeva. 15:06 Nandi is supposed be the first Guru of Sai Vasampradhaya. 15:12 The next line, The 15:15 question is, in which I should get lost for you to come? 15:20 Then the answer is, When 15:31 you are lost in Me, 15:34 I myself will come. 15:42 The next line, 15:48 You fell into the body. 15:52 Bodham is the greatest state 15:55 you can experience in the body. 15:58 I raised you to the Bodham means the intoxication of enlightenment. 16:04 See 16:09 the enlightenment if it is tasted by your every muscle it is called Bodham. 16:18 And When 16:28 you fell into your mind, 16:31 I raised you. Means my inner space. 16:36 Means the house. 16:39 You fell into the mind. 16:43 Raised you to my inner space. 16:47 The question comes, Where 16:52 should I fall to raise you? 16:54 Raise me to you. 16:56 Take me to you. 16:58 Then 17:00 the answer is 17:05 Here the word means because 17:11 Ramana Maharshi uses the word 17:14 for ananda ganta and 17:19 so I'm using the same word as Ramana Maharishi used ulathil vindita uladhil 17:25 seer pain. If you fall into ananda ganta, I'll make you reach the reality. 17:32 That's all. 17:36 You fell into the body. 17:37 I raised you to the intoxication of enlightenment. 17:42 You fell into the 17:46 mind. I raised you to my inner space. 17:50 If you fall into Ananda Gandha, I will raise you to reality. 17:54 That's all. 17:57 So 18:00 with this understanding, you can listen to the question song and answer song 18:06 by Aadhinam Priya. When you become a speaker, maintaining your singer voice is 18:12 difficult. Only speakers know this difficult... 18:15 Difficulty. Go ahead. 22:30 Let me enter into today's 22:34 Upanishad, verse seventeenth verse. 22:42 Please chant along with me. 23:24 Please repeat 24:03 I can say this is the Hindu way of approaching the death. 24:08 Please understand. 24:13 This verse gives 24:16 so many unsaid, 24:22 deeper level of understandings. 24:42 Let the vital life energy wind present in the body now merge into the all pervading 24:50 eternal cosmic life energy 24:54 and now let this grass body along with subtle body disintegrate into its basic 25:00 elements and be reduced to the sacred ashes. 25:04 Please understand each of these verse are very important the way 25:12 Sanatana Dharma approaches death. 25:17 It's very clear. 25:21 The body has nothing 25:26 useful. It has no use 25:32 after death. That is why they say let it disintegrate. 25:36 This 25:40 verse 25:42 declares about the need of cremation for Hindus. 25:47 Why cremation in Hinduism? 25:50 It is this verse shows the way. 25:53 Why cremation Hindu tradition? 25:56 Because 25:59 Vayuranila mahamruthamadhayadam let 26:04 the prana merge with the cosmic prana. 26:08 Let 26:14 the body go back to its basic elements. 26:16 No use. 26:20 After you leave the body, it has no use. 26:25 You don't need this after that. 26:31 If you want, you will have one more body. 26:34 You will take a new body but this itself is not required. 27:03 Please understand 27:12 the sacred secrets, truths 27:16 about life and death, 27:22 Our Upanishadic Rishis know 27:26 is clearly presented in this verse. 27:32 Body assumes 27:39 its shape 27:41 and it can go back to the basic elements. 27:53 See the whole talk here it says very clearly, let the prana, vayu, relax, merge 28:00 into the cosmic life, 28:02 Anilam 28:06 and let the body retire to the basic elements, become ashes. 28:19 But 28:21 you remember 28:26 what all you did to become one with the Cosmos, O Cosmos, please remember all I 28:32 did to reach you. 28:34 It means what? 28:37 There is something beyond your life force, 28:42 prana and body which is inside you, 28:48 that did during the life, only that matters. 28:53 Understand, 28:57 there is something beyond your breath your body, whatever that 29:04 did during its existence stay inside the body, only that 29:10 matters. 29:12 The individual consciousness, what was the context it was holding 29:19 and actions it was performing does not matter, only the context 29:26 the 29:29 individual consciousness was holding matters. 29:35 The sutra does not say, 29:38 O body, please remember all the charity you did. 29:43 O body, you lived a sinless life other than ten nights. 29:49 Remember that. 29:55 Oh, body, how much of merit and good actions you did? 29:59 How much of charity you gave for God's organization? 30:03 Please remember that. No. 30:09 No. 30:12 You are not asked to remember how much of good things you did. 30:21 You are not asked to repent 30:24 for the bad things you did. 30:28 God saved you. Are not asked to do any confession. 30:42 You are only asked to remember what all you did to achieve the oneness And 30:49 God has been requested to remember what all you did to achieve Oneness. 30:56 Om Krathosmarakrtha Gamsara. 31:02 O Lord, please remember what all I did to achieve oneness with you. 31:11 O my being, I remember what all you did to achieve oneness with him. 31:16 That's all is worthy of being remembered in the last moment. 31:22 Do not ever do, oh, whatever sins you did, please repent for it. 31:28 This is the last moment. 31:30 And based on the sin, put charity. 31:35 No. 31:37 No. 31:39 We are not interested in the money of the fellow who is about to die. 31:45 We are interested in liberation of the fellow who is leaving the body. 31:53 A real Hindu priest will not stand next to the dead body and plan for harvesting his 31:58 property. 32:03 Asking him, if you have done so much sin and if you give all this property to these 32:08 these people, all that sins will be forgotten. 32:14 A Hindu Guru can never do negotiation. 32:21 The Upanishads does not teach you 32:26 to remember 32:30 sin or merit 32:34 while you are dying. 32:35 It only asks you, remember what all you did to achieve oneness with him. 32:42 O God, remember what all these beings did to achieve Oneness with you. 32:48 Both side has been asked to remember whatever each did to achieve Oneness. 32:58 The remembrance is all about 33:03 what has been done to experience oneness. 33:09 The concept of 33:11 death, 33:14 after death, before death, 33:20 before death what you need to do? 33:23 During death what happens? 33:26 After death what is life? 33:30 Everything in this one verse. 33:34 See the wholeness of Upanishadic Rishis. 33:39 Sometimes I feel 33:42 Mahadeva's breath is more beautiful than his words. 33:49 I am not underestimating his words or disrespecting his words. 33:55 His breath upanishads 33:59 are so beautiful. 34:05 Such pure truths. 34:09 Every time I remember Upanishads, I feel 34:13 so complete, oh God! 34:17 What a beautiful religion I have been born in and what an amazing truths I have been 34:24 told. 34:30 Because who knows, if I would have heard 34:36 of baked concepts, who knows, 34:39 I would have started believing it and wasted this whole life. 34:46 It is Upanishads, 34:50 such big relief. 34:55 Nobody is asking you to remember all the sins you did and repent for it. 35:01 Nobody is asking you to remember all the charity you did and feel proud about it 35:06 that you are having a visa for heaven, first class visa, second class visa. 35:20 No. 35:21 You are not even asked 35:25 to remember to do completion. 35:30 No, 35:32 nothing is required. You are just asked, hey, remember what all you did to achieve 35:39 oneness. 35:40 Oh remember what all you did to reach Oneness with you. 35:46 That's all. 35:51 I tell you, 35:58 remembrance of the goal only is required during death because all obstacles have 36:05 already become useless to you. 36:08 For example, if your money, bank balance, wealth, relationship, if they were all 36:13 only the obstacle 36:15 that you did not achieve oneness, all of them have already become useless to you. 36:22 When obstacles have become 36:25 immaterial, nullified, 36:28 all you need is just remembering the goal, nothing else. 36:46 First prayer. 36:50 Om means addressing supreme consciousness, Isha. 36:57 In this Upanishad the word Isha is used as addressing supreme consciousness. 37:09 Om addressing 37:12 the supreme consciousness 37:16 and praying, remember what all I did to become one with you. 37:24 I am telling your being, remember what all you did to become one with him. 37:30 That's all. Because all the things which were obstacles, 37:35 your ego, your body, your mind, your wealth, 37:40 no vehicle is useful anymore. 37:44 They won't let you even get into your own car. 37:46 They will only put you in an ambulance. 37:51 You can't sign in any checkbook. 37:55 No. 37:58 You can't sign in any checkbook. 38:03 All the things which were distracting you from staying in the space of oneness now 38:10 has become useless. 38:13 Now you don't need to remember the struggles, you need to remember about the 38:19 goal. 38:21 Anything else, 38:23 repenting, guilt, 38:27 everything will only remind you about the struggles. 38:31 Understand when the problems are there, can remember about struggles. 38:36 Here the problems does not have any more power over you. 38:41 Only a fellow who has died knows this secret. 38:44 I know for sure this Rishi achieved enlightenment through death experience. 38:54 Only a person who walked the road can so clearly describe. 39:01 Actually, 39:04 the moment 39:07 the pain of the death starts in your system, 39:13 everything becomes useless. 39:18 Everything. 39:20 Everything becomes useless. 39:24 Now 39:26 what is the point in talking about thinking about something which is no more 39:31 part of you? 39:35 The only thing you need to remember is the goal. 39:42 The goal. 39:49 Actually you will become 39:52 the being which you never imagined you can be by the time you reach the 39:59 death. It is not that. 40:02 You will have completion or incompletion about your relatives. 40:06 Suddenly you will feel they are irrelevant to you. 40:10 Really I am telling you, the closest relationship you think will look almost 40:16 unknown and irrelevant. Who is this guy? 40:19 I don't remember him. 40:22 No, really. 40:25 It will become... The person will become irrelevant to you. 40:30 At the most you may see Guru's form, 40:37 but not the way you related to me externally but the way you relate with me 40:42 internally with your Atma Murti. 40:46 That relationship will become reality at that moment. 40:51 Not the way you relate to me externally, 40:54 but the way you relate to me inside you as your own atma murti. 41:01 All other relationships, people, places, 41:05 object, everything will become irrelevant. 41:11 You will neither have completion nor have incompletion. 41:15 For example, somebody who 41:17 living in US, 41:20 if you ask them a question, 41:24 are you complete or incomplete with the planet Jupiter and the people there living 41:29 there? 41:32 What will you say? 41:34 Neither complete nor incomplete, they are irrelevant if somebody is living in 41:38 Jupiter. 41:41 Same way, 41:44 when the death pain starts and you start moving, 41:49 all the people with whom you lived will become irrelevant. 41:54 The memories will become irrelevant. 41:56 The only memory worthy of remembering at that time is all you did to experience 42:03 oneness with the cosmos. 42:07 All you did to experience oneness with cosmos. 42:11 That's all. 42:13 That's all. Exactly 42:23 this is what you go through during the death process inner awakening. 42:32 Even though there is one full upanishad, Kathopanishad on death, this one verse 42:38 gives you the essence, the 42:41 Hindu way of approaching death. 42:47 How a Sanatana Hindu Dharmi approaches death. 42:52 What death means for Sanatana Hindu Dharmi. 42:57 What death means for a Sanathana Hindu. 43:07 This verse gives an introduction. 43:11 I'll continue continue to expand 43:15 on 43:20 narration of 43:23 death per Sanatana Hinduism. 43:28 Sanatana Hindu Dharma. 43:31 Book of death as per Sanatana Hindu Dharma. 43:35 I will continue to expand in the further Satsangs. 43:39 Now with this I bless you all. 43:42 Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, 43:46 Causing, Living, Shuddhatvaita Saiyam, 43:50 the eternal bliss, 44:08 w w w dot nithyananda dot org w w w dot youtube dot com 44:15 lifeblissfoundation
