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Asanas
1:04:40
0 viewsJun 10, 2012

Asanas

http://www.nithyananda.org/ http://entv.nithyananda.org/live-streaming/ for more videos. Introduction to the Life and Teachings of Paramahamsa Nithyananda: Asanas Taken from the numerous discourses delivered by rare living Incarnation Paramahamsa Nithyananda (Swamiji), this video presents the essential talks on the theme of Asanas. Paramahamsa Nithyananda talks about the importance of asanas, posture, how posture has a profound effect on your emotions and can be used to reach the Ultimate.

Birth & Death
1:14:32
0 viewsJun 10, 2012

Birth & Death

http://www.nithyananda.org/ http://entv.nithyananda.org/live-streaming/ for more videos. Introduction to the Life and Teachings of Paramahamsa Nithyananda: Birth & Death Taken from the numerous and essential discourses delivered by rare living Incarnation Paramahamsa Nithyananda (Swamiji), this video presents the most powerful talks on the theme of Birth and Death. Paramahamsa Nithyananda demystifies exactly what is birth and death from an Enlightened perspective, revealing many profound secrets.

Awakening DNA
1:17:48
0 viewsJun 10, 2012

Awakening DNA

http://www.nithyananda.org/ http://entv.nithyananda.org/live-streaming/ for more videos. Introduction to the Life and Teachings of Paramahamsa Nithyananda: Awakening DNA Taken from the numerous and essential discourses delivered by rare living Incarnation Paramahamsa Nithyananda (Swamiji), this video presents the most powerful talks on the theme of Awakening DNA. Paramahamsa Nithyananda demystifies and explains exactly what is the science of Awakening DNA. Pramahamsa speaks from an Enlightened perspective, revealing many profound secrets for the common man about how we can awaken more strands of our DNA, how the higher potential of human beings can be expressed through awakening DNA and how an Enlightened Master can aid a seeker to Awaken their DNA, which leads them to experience the Ultimate.

Introduction to Hunger Free Meditation | Nithyananda Satsang | 06 Jun 2012
0:20:20
0 viewsJun 6, 2012

Introduction to Hunger Free Meditation | Nithyananda Satsang | 06 Jun 2012

Make Miracles Happen In Your Life - TALKS FROM MORNING SATSANG ON JULY 25 2012 IN BIDADI ASHRAM, INDIA Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that even today it is used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 5, Verse 19, Paramahamsa Nithyananda (Swamiji) explains the source of extraordinary powers. When we establish ourselves in the Supreme consciousness, in the state of living enlightenment, we can surpass the laws of nature. This is not actually miraculous, it is simply fact. If we embody the divine spirit, we acquire divine abilities. Our lives become a reflection of God. Watch, share and like the video's and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe. Website and Social Media: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda TRANSCRIPTIONS:- Bhagavad Gita -- 5th Chapter -- Sanyasa Yoga -- 19th Verse July 25, 2012 Ihaiva tair -- jitaha SargoYeshaam saamye sthitam manaha I Nirdosham hi samam brahmaTasmaad -- brahmani te sthitaaha II The translation: Here, ihaiva, in this world itself, the nature is surpassed by them whose intelligence remains impartial for the Supreme Being that is flawless in the same in all. Therefore, they remain established in the supreme. Oh God! Krishna is too much. What he says you know: If you are established in the enlightenment space, in the intelligence, even now all the rules and laws of the nature is changed. If you are established in the supreme consciousness, all the laws of the nature is surpassed. And I tell you, wherever you surpass the laws of the nature that is what others claim as miracle. But for you it is "Happening". "The Happening", which is "The Happening" for unconsciousness fellow is crime for society. Which is "The Happening" for the conscious fellow, it is being part of the nature, flow of the society, which is "The Happening" for the super-conscious person, is miracle for society. Understand, which is "The Happening" for an unconscious fellow is a crime for society. An unconscious fellow does not plan and do the murder. Just yesterday, see whenever I come to Tiruvannamalai, I have one habit. This local villagers, 4~5 fellows are there, who will give me report. What is going on, that village talk, who ran away with whom, who is sitting with whom, who is hanging around with whom, who is killed by whom, whose house is sold by whom, whose house is bought by whom. I don't have time to see the news, CNN, IBN or the International things, but I will have 2 ~ 3 of these villagers. One of my informer is Mr.Krishnamurthy. "Swamiji, do you know few days before there was a murder in Tiruvannamalai?" I asked "What happened, why, who?" He gives me thoroughly who is the person who planned the conspiracy, who is the person who went and killed. I said "You are giving so much information, are you connected to Police Department?" He says "No Swamiji. Even Police Department does not know this much". I asked him "Why did they kill that guy?" He said "Swamiji, these fellows have done some other murder earlier. This person who got killed now is the eye-witness. If he goes to the court and gives eye-witness, they all will be convicted". I said "What an unconsciousness!" See, to escape from one murder conviction, they killed other person. Now it is going to be double murder. Two murders! So the person who has done both murders, is not conscious person. He is unconscious. He does not even understand the ripple effect of the whole thing. So, just "The Happening" for the unconscious person is crime for society. If you ask that guy who planned and did the murder "why did you do it?", he will only scratch his head and say "Oh, I thought if this fellow is alive, he will come to the court and give eye-witness. That may lead to conviction". Okay that is true. But now, "what have you done? You have done one more murder. So naturally it is going to be now conviction for double murders, two murders!" An unconscious person does not think through. So whatever is the flow of life for him, is crime for society. For a conscious person, whatever is flow of his life, like he wakes up, morning he goes to the job, works in his office, goes for lunch, comes back, again works in his office, comes back to sleep, whatever is his course of life, "The Happening", it is part of society, the flow of society. If you ask him "Why are you doing this?" He says "That is the way life is!"

How to find clarity in confusion
0:22:55
0 viewsJun 5, 2012

How to find clarity in confusion

Swamiji explains - Are you feeling confused and unsure about how to move forward in life? Let me share with you a powerful solution - embrace intense action! In this enlightening video, I reveal the secret to breaking free from confusion and making progress towards your goals. When I took on the responsibility of Madurai Adheenam, many people doubted my capabilities. But I knew that standing up for what I believed in and fulfilling my mission of spreading enlightenment was worth the challenges I would face. The seat of Madurai Adheenam became my source of strength and guidance. In moments of confusion and dilemma, taking up responsibility and expanding your actions can lead you towards clarity. However, I must confess that this responsibility was not a walk in the park. It required gathering all the pieces and putting them together to create something magnificent. Life, with all its complexities and struggles, is like a play. It may seem heavy and burdensome at times, just like the weight I carry wearing these rudrakshas. But that's the beautiful essence of life - it tests us, challenges us, and teaches us valuable lessons. To gain wisdom and overcome uncertainty, I turned to writing and transcribing my own discourses. It was an eye-opening experience that allowed me to delve deeper into the truths I shared. Every point and insight became clearer, revealing a systematic approach to understanding life's complexities. Hard work, not smart work, holds great power. I often say that hard work in a hostile situation can turn you into a leader. Just like navigating through the chaotic traffic of Kolkata, if you can drive there, you can drive anywhere in the world. The challenges I faced in spreading spirituality prepared me to inspire Tamil people and, ultimately, anyone around the globe. During the first ten years of my mission, I worked tirelessly, setting the standards and methods of reaching out to people. It was a period of growth, where I polished my skills and developed the ability to inspire others. Now, I am confident that I can touch lives and make a difference wherever I go. Let me assure you that embracing intense action and confronting hostility head-on can lead to personal growth and success. By standing up and taking charge, you can overcome confusion and find clarity on your journey towards enlightenment. So, if you're feeling lost or uncertain, don't hesitate. Take the leap, embrace intense action, and watch as clarity unfolds in your life. Join me in this transformative journey towards fulfillment and self-discovery. Conquer Doubt Through Action | Nithyananda Satsang | 02 Jun 2012 In (2nd June 2012) morning's talk on Bhagavad Gita, Chapter 4 Verse 42, Paramahamsa Nithyananda (Swamiji) reveals the path to resolving confusion in our life. At moments when we are surrounded by chaos, or when we are unsure of what to do, we should immediately commit ourselves to intense action. When we initiate our creativity our consciousness spontaneously expands. Hard work raises us to keener awareness and carves us into leadership. If we find ourselves in the midst of adverse circumstances we should increase the intensity of our commitment. Ultimately we discover that we can accomplish more than we thought possible. We extend our capacity for efficiency and achievement. Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

Inaction in Action Is Enlightenment | Nithyananda Satsang | 01 Jun 2012
0:19:12
0 viewsJun 1, 2012

Inaction in Action Is Enlightenment | Nithyananda Satsang | 01 Jun 2012

In (1st June 2012) this morning's talk on Bhagavad Gita, Chapter 4 Verse 41, Paramahamsa Nithyananda (Swamiji) is clarifying the practice of intense action. Intense action takes place when there is no diversion of our energy, when we are not attached to or distracted by other thoughts. When we exist in a sustained mood of unclutching, all our actions are intense and effective. Paramahamsa gives a technique to strengthen our unclutching: begin with a short time of simple unclutched mood, just sitting quietly. Then gradually add some physical actions while maintaining the mood: yogasanas are the perfect choice. Yoga is the essence of unclutched action. As we gain skill and confidence, we can carry our unclutched state into our daily activities. This is intense inaction in action -- living enlightenment. Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

Put an end to your dirty ignorance | Nithyananda Satsang | 31 May 2012
0:30:21
0 viewsMay 31, 2012

Put an end to your dirty ignorance | Nithyananda Satsang | 31 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In this morning's talk on Bhagavad Gita, Chapter 4 Verse 40, Paramahamsa Nithyananda (Swamiji) distinguishes between "sweet ignorance" and "dirty ignorance". Sri Krishna's words are very strong in this verse: He severely condemns those who refuse all opportunities to receive wisdom. Paramahamsa explains that while "sweet ignorance" is the innocent lack of knowledge which joyfully accepts new information, "dirty ignorance" is the cynical stubborn doubt of those who are generously offered wisdom from the Master, and are suspicious of it. When we suspect the motives of the divine as It extends a helping hand, it is we who reject salvation. God does not curse us, but we ourselves create a hell from which only we can engineer our rescue. By setting down our cynicism and acknowledging the unconditional love of the Divine, we can raise ourselves to catch the rope He casts to us. Otherwise we drown in the ocean of our own suspicion. TRANSCRIPTIONS:- Chapter 4.40 "ajnas casraddadhanas ca samsayatma vinasyati | nayam loko 'sti na paro na sukham samsayatmanah||" Each one of this verse in this chapter is a very popular quotation. Translation -- "The one who is ignorant who does not have trust and who is a skeptic perish. They do not have this ordinary life or the higher life. There is no sense of well-being for the skeptic.' It is like a blow on the brain not just mind. Sometime blow on the mind you don't catch it that strongly. So blow on the brain is the only way. Beautiful word 'samsayatma vinasyati.' It is a shock, powerful shock Bhagavan gives. I know for sure many of the orthodox idiots of those days would have screened at Bhagavan -- how dare you say vinasyati? See it is like a imagine, I won't do it. Imagine suddenly I say all the fellows who have opposed me, who are doubting me, let them all vomit blood and die! Then understand how much of opposition I will attract and how it will be shocking for people. First thing all the fellows will say -- how dare! This fellow tell all these things? How can an enlightened person say all these types of words? You will scream too many thousands of foolish things. That is why I am not saying it, I am saying Bhagavan is saying. But when I repeat it, I mean it. Understand it is a strong word Bhagavan is using. He says samsayatma vinasyati means I think now he is almost fed up of Arjuna and his dirty ignorance. See there is something called as sweet ignorance. Means when a disciple is ignorant, he comes to you with a suffering, you sit with him and you offer the solution, he imbibes it and stands up with life and light. It is such a sweet ignorance! Even ignorance can add sweetness to you and your master. When you stand up, when you are out, even ignorance can be sweet. But this is too much! I think it would have gone to the extreme. I know how Krishna's face would have been when he uttered this word -- samsayatma vinasyati! He must have been really, really, really tired of this Arjuna's dirty ignorance. I won't even say dirty ignorance. I tell you all dirty ignorance is clear arrogant doubting of the authenticity of the master itself. I have seen when some disciples are in depression, suffering. When I call and give them the solution, if they don't practice, if they don't want to come out of the depression, I will always clearly see that they are doubting the very authenticity of me. The moment you doubt the authenticity of me, I cannot help you. See it is like a you are struggling in the ocean, screaming for my help. I am sitting on the ship and sending a rope to you, please hold this rope I will lift you; If you say no I don't even know how to hold the rope, I am struggling even for that then I can at least come down, and hold you by the hand and lift and bring. Or if you doubt the very authenticity -- aah, who knows after taking me to the ship you will kill me or not, after taking me into the ship you may kill me, what will happen? When you doubt the very authenticity, the purpose of rescuing -- bye! I can't even say good bye! I can only bye J I think Bhagavan is seeing Arjuna doubting very authenticity of Krishna. He is fed up. Sick and tired. Otherwise in this 700 verses of Bhagavad Gita, not a single verse other than this where Bhagavan curses people. Even in Anu Gita. See Bhagavan has written two books one is Bhagavad Gita, another is Anu Gita. Both are written by Bhagavan. In both the books other than this one verse, nowhere he curses. This is the only recorded evidence of any enlightened being cursing. Please understand any incarnation cursing and that curse being recorded.

Courageous Trust Can Conquer All Obstacles | Nithyananda Satsang | 29 May 2012
0:20:09
0 viewsMay 29, 2012

Courageous Trust Can Conquer All Obstacles | Nithyananda Satsang | 29 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In this morning's talk on Bhagavad Gita, Chapter 4 Verse 39, Paramahamsa Nithyananda (Swamiji) inspires us to invoke the power of shraddha in our spiritual practice. Shraddha is usually translated as "faith". Paramahamsa extends this definition to embrace "courage": the fortitude required to endure the pressures that push us into enlightenment. When we yearn for the enlightened state we feel a suffocation, a constraint that our present awareness is too small and too confined. With shraddha we can permit that suffocation to work on us, to burst us open like a seed sprouting into a tree. Paramahamsa gives us a technique to relieve the pressure: share our knowledge with others. This allows us to expand our boundary and release the sense of suffocation. TRANSCRIPTIONS:- Swamiji : Today's Satsang : In Bhagavad Gita, 4th chapter , Jnana Karma Sanyas Yoga, 39th verse Shraddhaa-vaallabhate Jnaanam tatparaha samyatendriyaha I Jnaanam labdhvaa param shaanthim achirenaadhi-gacchathi II Translation : The person with the trust catches hold of consciousness. Beyond that he subdues the power of the senses. Having attained the state of consciousness very soon he acquires supreme auspiciousness. A person with shraddhaa ! shraddhaa ! The very word is so beautiful and powerful ! Courageous trust is what I call shraddhaa ! Unless the seed has the courage to be pressured by the sand and break open, it can never become tree. Same way, unless your nerves, your cognizing system, the system in which, system through which you take cognizance of life in your system, means through which you perceive, unless that goes through the supreme spiritual yearning pressure, the suffocation due to the insufficient feeling of your capacity to perceive. Please understand, the only difference between you and me is that I can perceive little more, deep into time and space. You can comprehend using your mind may be little bit from the past and little bit in the present and little bit in the future and little bit happening around you. I can perceive little more in the past, little more in the present, little more in the future, little more in the outer and inner space, that's it! So the yearning to perceive more, suffocation of lower level of perception is the basic requirement for Enlightenment. Unfortunately when that happens, you give different reasons for that suffocation and run away. Actually when somebody comes into the organization and I awaken their Kundalini, the suffocation of insufficient perception only is awakened in them. But unfortunately they feel I think this suffocation is because of the structuring (department), because people don't care about me. They attribute to all outside and run away, escape. It is not because of any other person, it is because of your Kundalini awakening. When the Kundalini is awakened, the first thing will happen to you is you will feel the insufficient perception, the suffocation of insufficient perception. Shraddha is the strength to face the insufficient suffocation and break it, make it into a complete perception, your capability to perceive, your capability to expand. Bhagavan is hitting again and again on this same point last three verses. You can see clearly last three verses he goes on talking about 'spontaneous readiness for intense action'. Still that word is there in my tongue like a hangover of the sweet ! See if you eat some sweet you really like, at least for next 10 minutes you will have the hangover in your tongue. That word is so beautiful - Spontaneous readiness for intense action. Still that word there is in my throat like a sweet ! Now Bhagavan uses beautiful words Shraddhaa-vaallabhate Jnaanam. These three words are used in Vedanta again and again in many places. This three words are popular words, in Aatmabodha, in many of the Shankara literatures and the later Surshwarshwara's Vartikas and Bodhendra Saraswati's Teekas and many other post Shankara Vedantic literatures talk about this word Shraddhaa-vaallabhate Jnaanam. All you need is the courage to stand your own yearning, intense yearning. I tell you, seed has to feel the pressure, from outside the pressure of sand, from inside the pressure to become a tree. Only then it slowly opens up and becomes a tree. Same way, when somebody comes here to learn from me, to imbibe from me, the first thing I do I try to expand their perception, their capability to look into past, present, future, outer space and inner space. Please understand, if somebody is screaming at you, if you start immediately hating the person, your perception is too small in the outer space.

Enlightenment Is Readiness For Action | Nithyananda Satsang | 28 May 2012
0:31:17
0 viewsMay 28, 2012

Enlightenment Is Readiness For Action | Nithyananda Satsang | 28 May 2012

In 28th may 2012 morning's talk on Bhagavad Gita, Chapter 4 Verse 38, Paramahamsa Nithyananda (Swamiji) describes a process for developing "the wealth of our inner space". He tells us that in any area of life where we are spontaneously ready for intense action, we exhibit spiritual treasure. Our ability to engage in intense action without urging or fatigue is truly interior wealth. When we apply this priniciple to our consciousness, we achieve enlightenment itself. Paramahamsa enjoins us to meditate daily to reveal any field in which we have not yet perfected the response of spontaneous readiness for action, and cultivate it into flowering. Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

Don't waste Cosmic Time!
0:42:36
0 viewsMay 28, 2012

Don't waste Cosmic Time!

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4, Verse 6, Paramahamsa Nithyananda continues yesterday's explanation of reincarnation. Each time we uproot an old mental pattern, we take a new birth. This is the death of the previous "life" -- the previous way of being. The process of "dying the mind" -- assisting it toward death -- should gain momentum as we repeat it, the same way most skills move more swiftly with practice. Ultimately we reach our natural state, which is to die every time we fall asleep, and awaken to a new life. TRANSCRIPTIONS:- In Bhagavad Gita, 4th chapter, Jnana Karma Sanyasa Yoga, 6th verse Ajaha api sann-avyaya-atmaa bhootaanaam-ishvaraha-api san | prakritim svaam-adhishtaaya sambhavaami-attma-maayayaa|| Translation -- "Though eternal with the character of immutability and though the Master of all life forms, taking control of my inherent source, with the peculiar power of illusion I come into existence with form. Let me enter into today's verse -- "Though eternal with the character of immutability and though the Master of all life forms, taking control of my inherent source, with the peculiar power of illusion I come into existence with form. It is so beautiful. The unique concept of Hinduism is explained in this truth. In this verse Bhagavan describes the principle of incarnation. See yesterday Krishna described what is reincarnation. Please understand, the principle of birth and death. As I said every time you start responding in a new way to a problem or situation or crisis, you take new birth. you live many time in one body many minds, in one mind many bodies. Sometime you are stuck with one mental pattern. Without coming out of it you spend janmas after janmas after janmas -- lives after lives after lives. Same way, sometime within one body, you go through so many minds. I tell you best use of time is within one body, go through all types of minds. That is best use of time. Don't waste cosmic time. People ask me Swamiji how do I know I am growing spiritually? Understand once in a while when you look back you feel God! Six years before how I was, how I respond to every situation, how my mental patterns were, now see how I am! when you look back in your life, God! Six years before how I used to respond. Some people why six years, 3 years before how I used to respond, now how I am, some 1 year before. If the period within which you feel then I was different and now I am different if that period is coming down, then you are spiritually growing. That is the measure of your spiritual growth. For some period it is 5 years, for some people it may be one janma. He is fanning me (Swamiji refers to Meenakshi the parrot sitting next to him) See the period of transformation is what I call one birth. Today sit and do this like a homework. When you look back what was the time you will honestly feel as your old personality's death and the new personality's expression. If you look back -- is it 3 year or 4 year or 1 year or 8 months. Look back. See the transformation period. That is what I call as time of one birth of your mind. One life of your mind. If all your patterns you are responding in a new way, then the old mind is dead -- it is one life of your mind. Actually one life of your mind when it reduces, your spiritual growth intensely increases. See average one life of your body you know 80 to 90 years. Your average one life of your mind now you should know by doing this exercise. By digging it out you should know. Is it 5 year, 4 year, 3 year. Understand I am giving you the principle. Look in properly. Not even one pattern you should be given the old response. See the old response date when you used to respond in the old unconscious way. Now all patterns you should be responding in new way. If you have not yet started responding to all patterns, still your mind has not yet dead. Major 10 or 15 patterns only you use everyday in your life. Please understand, you may be thinking no Swamiji I use 2000 patterns per day, no. you are not that intelligent. If you are really demonic and criminal, you can be having 15 patterns. So maximum 15 patterns only all of you use per day. If that 15 patterns are transformed and you are responding to them in a new way. When I say mental pattern I mean when your irritation, anger comes up that is one mental pattern, tiredness, lust -- that is mental patterns. Sometime people are so unconscious. When lust comes they respond with anger. When lust comes if you respond with romance you are atleast in your natural state, but if you respond in a anger way

How I Renovate You: #Kundalini
0:26:29
0 viewsMay 27, 2012

How I Renovate You: #Kundalini

Experience Is the Only Religion | Nithyananda Satsang | 27 May 2012 In(27th May 2012) talk on Bhagavad Gita, Chapter 4 Verse 37, Paramahamsa Nithyananda (Swamiji) discusses the crucial value of personal experience to spirituality. Experience is the fire that burns away our ignorance. In Paramahamsa's beautiful words, "Experience flows into your system like a current and makes your mind stop functioning in the same patterns." Paramahamsa gives a strong technique to ascertain that we do not stop short of the ultimate experience possible in life. When we set goals for ourselves, we may cease to expand once they are achieved. If instead we invite the Divine to forever move us onward toward the ultimate, we will never settle down complacently before we have fulfilled our possibility. When we sit in meditation our prayer should be, "Let me not be contented before the ultimate experience is showered upon me." Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

Experience is the only religion | Nithyananda Satsang | 27 May 2012
0:39:33
0 viewsMay 27, 2012

Experience is the only religion | Nithyananda Satsang | 27 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 37, Paramahamsa Nithyananda (Swamiji) discusses the crucial value of personal experience to spirituality. Experience is the fire that burns away our ignorance. In Paramahamsa's beautiful words, "Experience flows into your system like a current and makes your mind stop functioning in the same patterns." Paramahamsa gives a strong technique to ascertain that we do not stop short of the ultimate experience possible in life. When we set goals for ourselves, we may cease to expand once they are achieved. If instead we invite the Divine to forever move us onward toward the ultimate, we will never settle down complacently before we have fulfilled our possibility. When we sit in meditation our prayer should be, "Let me not be contented before the ultimate experience is showered upon me." TRANSCRIPTIONS:- Let's enter into today's satsang in Bhagavad Gita: 4th Chapter Jnana-Karma-Sanyasa Yoga 37th Verse; yathaidhaamsi samiddognihi bhasmasaat-kuruterjuna | jnaanaagnihi sarva-karmaani bhasmasaat-kurute tathaa || As the fire that is kindled burns into ashes the fuel, Oh Arjuna! in the same manner the fire of experience burns into ashes all the actions the patterns that keep making the person repeat the same action !Oh God! These are all straight attack. Understand, Bhagavan is not talking to you in a roundabout way. Simple truths very straight! He says straight away, just like fire burns the fuel; the experience burns all the patterns, over. I don't know what to comment on this. Such a simple truth being expressed in such a small number of words. Please understand such beautiful truth expressed in such a small number of words! Just as a blazing fire turns firewood into ashes; blazing fire turns fuel into ashes, the experience turns all the patterns into ashes. So strive in all possible ways to achieve experience. Let me define experience, what is experience? Experience is: something flows into your system like a current or a vibration, makes your mind stop working in the same patterns in which it is functioning. Sometimes it can be very light current flow, sometimes it can be a wild explosion but the vibrations which moves into your system and makes you understand the strong truth about yourself. See, that is the reason the Kundalini awakening and Levitation liberates you so quickly, because every time I awaken your Kundalini, you are programmed to my inner space; pattern less space; every time your body jumps some part of your patterns are destroyed. Every time your body moves, some part of your patterns are taken away. You can see, every time when your body levitates, tell yourself this time I will be free from this pattern. I tell you every time it is renovating your system. That is exactly the right word - renovating your system. Every time, the system in which you are living is renovated and rejuvenated because experience breaks any number of patterns. You may be thinking No, No, No, not mine; you don't know the amount of patterns I have; but whether it is one ton fire wood or one million ton firewood, kindled fire is capable of putting off; burning any amount of fire wood into ashes. So the kindled experience, the awakened Kundalini is capable of burning any amount of karmas, patterns into ashes. Work, work, work, with all the intensity to experience the Ultimate to experience the Ultimate! Kindled experience can lead you to any level, any amount, any path; kindled experience can show you the truth. Kindled experience can lead you to reality, awakened Kundalini can program you inner space pattern free. So work again and again and again and again for experience. Every day I am receiving more and more emails that people are practicing Prana samyama. I am very happy about it because, wasting the time without working for experience is the crime. That is the reason, every day I remind you to work for experience. Every day I insist you put your awareness and energy towards experience, the methods directly leading to experience: Unclutching, Feeling connection, Ajapa japa; Enchanting, Feeling connection, Unclutching! Constantly I remind you, it is for experience, the whole Dhyanapeetam is created for experience, all these temples are created for experience. I am sitting alive for experience, to give experience! I am bearing with all these nonsensical foolish enmity. Yesterday again one Bull sorry bull is sacred for Hindus, one Donkey, of course even Donkey is also sacred for Hindus, what to do everything is sacred for us; all right, one dash dash is telling me,

Self-Pity Is the Ultimate Sin | Nithyananda Satsang | 26 May 2012
0:22:03
0 viewsMay 26, 2012

Self-Pity Is the Ultimate Sin | Nithyananda Satsang | 26 May 2012

26th May 2012 Morning Message. Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 36, Paramahamsa Nithyananda (Swamiji) warns us against wallowing in the mud of self-pity. When we insist on collapsing into our suffering and lamenting our sad situation, we block ourselves off from all spiritual help. Even guru cannot penetrate the wall of our selfishness. When we create trouble so great that even Master cannot intervene, we are committing sin. Actually, this behaviour is self-abuse because it keeps us locked into our negative patterns. If we can sit openly in the Master's presence and allow his compassion to melt us, we can break the pattern and come out of the karma it produces. Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

Easiest Way to get Enlightened
0:42:06
0 viewsMay 25, 2012

Easiest Way to get Enlightened

A Clean Stomach Is Enough For Enlightenment! | Nithyananda Satsang | 25 May 2012 Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 35, Paramahamsa Nithyananda (Swamiji) supplies a deeper definition for the term "clean stomach". Sri Krishna is not only talking about the physical stomach as is often translated. He actually refers to our hormonal space, to the status of our hormonal equilibrium. When we repeat the experience of internal chemical balance again and again, we create the alchemical shift to a physical state which embraces divine consciousness. This cleansing of our bio-memories -- establishing a "clean stomach" -- raises us into the zone of enlightenment. TRANSCRIPTIONS:- Let's start the morning satsang. In Bhagavad Gita, 4th chapter, Jnanakarmasanyasa Yoga, 35th verse Yag-naatvaa na punar moham evam yaasyasi paandava Yena bhootaanya-sheshena drakshyas-yaatman-yatho mayi Translation : Experiencing which, O Pandava, you will not have this confusion once again, for you will discern that all life forms, with no exception, are in your own self as they are in me. It is such a pleasure to have knowledge bomb every morning. I don't know about you guys, I am having it. Such pleasant space in the morning; I wake up and take bath slowly in my own way. My way of taking bath is -- I need to have water in a huge tub, almost like a, what you need for elephant. Really, I cannot take bath with less quantity water, two bucket, three bucket. No! I can live without food but this cleaning is a big ritual for me. And still I do all the rituals; aachamaneeyam, everything, and then only I will take bath as prescribed by Manu. Manu says seven times you have to wash after you finish your motion. So seven times I use soap. I'll count. Sometime if I am in hurry, at least seven times I'll touch. And then my taking bath is like a - if you have seen the deity of Amritakateshwara, he will be sitting with two big vessels and pouring on his head. That's the way I'll take bath. Means the whole body will become cool. Now I have one more thing added -- Puja. In this Madurai Adheenam tradition I have to perform Shiv puja every morning. What puja I'll perform? The moment I sit, already in Samadhi! And, but I have my own way. I'll put little vibhooti and little kumkum, little sandal and little water and flower; all that and it'll take two hours for me. Because by the time I put kumkum I'll fall into Samadhi. Then again settle down and pour little water. Anyhow after all that I come and sit here. It's like in pure inner space, a bomb -- a knowledge bomb. This what exactly I want even you guys to experience. Morning have enema so that stomach is clean, take bath, come with a fresh inner space and do the Guru puja. Then this energy bomb, the experience knowledge bomb falls on you. If your stomach is clean, this verse can directly become experience in you. See what is ultimate truth here -- Bhagwan says very clearly -- all life forms are part of your own self. That is the ultimate truth. Bhagwan says you forget again and again this truth because of confusion. Here Bhagwan is using word Moham. Na Aham is Naaham. Ma Aham is Moham. You surrendering yourself is Naaham. Namaha - Naaham. You being destroyed is Moham. Ma Aham -- Moham. If a horse comes and sits at your feet and obeys your command it is Naaham. Na Aham -- surrendering. You just throw a bomb at a horse and it dies and falls -- that is Moham. Ma Aham. The key word in this verse is Moham - Ma Aham. Bhagwan says 'All life forms are part of you'. This is the ultimate truth. But you again and again forget this truth because of Moham. Moham word should not be understood as a lust or greed. Please understand lust or greed is only the bomb. That is not Moham. Moham means destroying yourself - the confusion. Bhagwan says the Moham, the confusion takes away this truth - All life forms are part of you. It is being taken away from you again and again -- Punah Punaha. He says get into some experience which will not take away that ultimate from you again and again. It's a very subtle subject -- please listen intensely step by step. First all life forms are part of me. This is the truth. Now once you understand that sometimes you feel that, yes, if you take a handful of clay; if this is clay, If I understand this clay, if I know this clay thoroughly, then I know all the clay on the planet Earth thoroughly.

Imbibing the attitude of humble submission: To succeed against enemy's plot
0:36:02
0 viewsMay 24, 2012

Imbibing the attitude of humble submission: To succeed against enemy's plot

Humbleness Makes Your Life Divine | Nithyananda Satsang | 24 May 2012 Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 34, Paramahamsa Nithyananda (Swamiji) speaks on the importance of humility. When we relax into becoming humble our receptivity opens, and we are able to expand from every encounter. Even the trees and stones teach us. To experience their knowledge we must drop into a mode of receiving, of submission. This attitude of surrender raises us to the zone of divine consciousness as we connect deeply with all of life and merge our awareness with the whole universe. TRANSCRIPTIONS:- Let us start our morning satsang, In Bhagavad Gita, 4th chapter Gnanakarma sanyasa yoga, 34th verse: "Tadviddhi pranipaatena pariprashnena sevayaa Upadeksyanti te jnanam jnaninastattvadarsinaha" The translation: Understand these truths: By humble submission through enquiry or by resorting to the one who has perceived, experience, the true and essential nature and who will instruct you to that Cognizance, who will transmit that experience to you. This verse is one of the popular verses of BhagavadGita . "Tadviddhi pranipaatena pariprashnena sevayaa Upadeksyanti te jnanam jnaninastattvadarsinaha". It's a very popular verse. Please understand the essence of enlightenment. Bhagavan says very beautifully understand these truths: By humble submission through enquiry or by resorting to the one who has perceived, experienced the true essential nature and who will transmit that experience to you. The key word in this whole sutra is "pranipatena paniprasnena sevaya". I will tell you, with humbleness and the attitude to imbibe if you move, every stone, tree will teach you. Forget about enlightened master teaching you, that will surely happen. But, if you carry this two attitude, attitude of humbleness and attitude of learning, receiving, imbibing. Yesterday I was talking to one of the bramachari, casually I was mentioning how this whole Madurai Aadheenam is going to be rebuilt. We are going to make the whole thing in to five floor. The opposite property is also going to be our five floor property. That is the maximum allowed limit by corporation. So we are planning and I was telling some of the minute details presented in Meenakshi temple architecture and Kasi Vishwanath temple. Actually I wanted this place to be representing the whole India. So some of the minute details in Varanasi and Meenakshi temple and there is a sun temple in Konarak Orissa which has the huge wheel with 12 spokes. So I was talking about all these minute details how this is going to be built. He was telling how do you see all the details bless us also to get that. Please understand so many people who live around me whether they believe I am enlightened or incarnation or not that is different. But all of them are baffled by my awareness and by my memory and the way I put things together. Seeing that everybody is shaken and baffled, that no doubt. It's non controversial. Only my incarnationhood expressing is non controversial but all the qualities of incarnationhood expressing is non controversial. It is non controversial. It cannot be refuted. But I will tell you, I tell you really, keeping Chokkanatha and Meenakshi as the witness I give you the secret of this quality; understand, humbleness and attitude of imbibing. When I look at the temple, when I look at an architecture, when I look at a set information, even when I take up a new book to read I completely submit myself with the attitude of imbibing. Understand, people who live around me would have observed, even if I get a new laptop or a machine I will hold it in my hand for few seconds, with all humbleness I submit, to imbibe you as part of me; even newspaper or any book! People who lived around me would have observed it. Anything I touch, first I surrender with humble submission, attitude of imbibing.

Nithyananda on Shiva leelas in Madurai | Nithyananda Satsang | 21 May 2012
0:32:31
0 viewsMay 21, 2012

Nithyananda on Shiva leelas in Madurai | Nithyananda Satsang | 21 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 32, Paramahamsa Nithyananda (Swamiji) uneveils the truth of Shiva's leelas (wisdom revealed through dramas of life), downloaded from the Akashic Records. First he expands on Sri Krishna's renowned ras leela by explaining that Krishna did not play only with the gopikas: his dance of life was with the Whole! He made leela with trees, stones, animals, wind, stars -- the entire cosmos became involved. Paramahamsa then turns to Shiva's leelas, which are not generally known. These lovely games of enlightenment are centered in Madurai, where Shiva made his earliest appearances on Earth. Eleven times he took form in Madurai area. Sixty-four leelas are recorded of his adventures and exploits in Madurai. Paramahamsa shares them one by one with us. To hear these beautiful stories is to experience a new level of Shiva consciousness. TRANSCRIPTIONS:- Shiva Leelas in Madurai Bhagavad Gita 4th Chapter Jnana Karma Sanyasa Yoga 32nd verse Evam bahu-vidhaa yagnaa vitataa brahmano mukhe | Karmajaan-viddhi taan sarvaan evam jnaatvaa vimokshyase|| Translation : Thus worship of the Divine energies is performed in various ways in the beginning of expansion; Understand that all of them originate in actions; knowing this you will be liberated. Sri Krishna is revealing some of the mystical secrets: How various Divine energies come into existence and how by connecting with them your expansion is possible. Please understand, one example I wanted to give: Bramha in Hindu stories; Hindu puranas; Bramha becomes egoistic so Shiva's extension comes out as Kalabhairava and cuts Brahmas head removes the ego of Brahma and makes Brahma Enlightened. This action: Shivas energy coming out and removing the ego of Brahma and making him enlightened; this action becomes Kalabhairava. So when you connect with Kalabhairava and start worshiping the Divine energy called Kalabhairava, he removes your ego also and gives you enlightenment. Same way Veerabhadra: Shiva's energy expanded and destroyed the collective negativity of Daksha which causes suffering for himself and for others. Many time your pain body becomes so strong, knowingly you cause suffering to you and to others even though you know you are causing suffering to you and to others, but the pain pattern is so strong you can't escape! I can see very clearly so many people they know if they are out of Me, if they are away from Me they are going to create suffering for themselves, but their ego, arrogance is so strong they can't live, they can't live around me. I have seen so many times even devotees they know if they listen to my teachings and live they will be out of their sufferings and tortures they are doing to themselves and to others, but they don't want! Daksha represents the negativity which causes suffering to youself and to others. Shiva's energy which came out and destroyed the Daksha's negativity is Veerabhadra. Understand, Veerabhadra did not kill Daksha, he gave life back to Daksha. So, this energy which destroy's your negativity of giving suffering to yourself and to others is called Veerabhadra. If you connect with this Divine energy and pray, feel connected, you will see in you also the pain body: the patterns which creates suffering for yourself and others will be destroyed. It's a beautiful verse! Evam bahu-vidhaa yagnaa vitataa brahmano mukhe | Karmajaan-viddhi taan sarvaan evam jnaatvaa vimokshyase|| Thus worship of the Divine energies is performed in various ways in the beginning of expansion, understand that all of them originate in actions, knowing this you will be liberated. Same way if you are frozen / closed then start connecting with Krishna, who is doing rasa leela who just opened himself to the whole universe! Understand Krishna's rasa leela did not happen just with gopikas: it happened with the plants, trees, rocks, Yamuna, whole thing and the poornima chandara, the full moon. With the 'whole' he had rasa leela. His rasa leela was enjoyed by the whole existence, gopikas were also happened to be there that's all; it was not concentrated towards gopikas, it was with the whole! So, if you are frozen, having the sickening suffocation (many time people do have this sickening suffocation) come on then expand, it is time you mediate on Rasaleela Krishna. So, each action of Divine, each action of an incarnation becomes independent energy by itself. Shiva's one action, cutting Brahmas head and giving him enlightenment, it became a independent energy called Kalabhairava. Shiva's one action of killing the negativity of Daksha and .....

Establish Yourself in Self-Remembrance | Nithyananda Satsang | 20 May 2012
0:15:12
0 viewsMay 20, 2012

Establish Yourself in Self-Remembrance | Nithyananda Satsang | 20 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide In today's talk on Bhagavad Gita, Chapter 4 Verse 30, Paramahamsa Nithyananda (Swamiji) emphasizes the clarity of Sri Krishna's teaching. Krishna does not leave any space for misinterpretation in his description of prana samyama, the practice of self-remembrance. If we do not achieve recollection of the self by offering all of our actions to the prana, we cannot even reap the rewards of ordinary life, never mind advancing spiritually! This practice is so fundamental to living a fruitful existence that without it we cannot even call ourselves alive. Once we establish ourselves in self-remembrance, everything awakens within us and life becomes juicy and vibrant. TRANSCRIPTIONS:- Yesterday officially we inaugurated our center in Sri Lanka Matta Kallapa, Nithyananda Dhyanapeetam is formed officially in Sri Lanka in Matta kallappa. I have donated from Dhyanapeetam one crore rupee and in Ceylon money 2.5 Crore. It will soon be transferred legally to Sri Lankan Institution. I have already allotted, now it will be transferred. All our social service activities in Sri Lanka, mainly for the people who were affected by the war will start in full fledged way. See, Tibetans are also persecuted but they lost their land. Tibetans lost their land but they survived by keeping their culture, spiritual tradition alive! Now, Sri Lankan Tamils also should do the same thing. You might have lost in the political war but don't lose in the cultural war. Keep your culture alive, keep your tradition alive, keep your spiritual strength alive. Through that you can come back always! You can always come back. See now Dalai Lama is having a big coming back. I hope and expect and bless Let Tibetans get their land back. Same way I assure O people of Sri Lankan Tamil, I assure - Keep your culture, spiritual tradition alive. You will get your land back. And today, I have one more wonderful news for all you guys -- 57 big organizations, not small, Big organizations are gathering today together in Madurai to have Madurai Adheenam Protection Committee. Please understand, 52 big organizations. Actually in that -- one organization has 4300 organizations under them. So, totally around 4350 organizations are supporting us. Today they are all gathering to give a press meet. And I've also one more good news for you guys -- 400 people have taken up yesterday - the praana samyama. The praana samyama is now being practiced from day before yesterday by 400 people across the world and once you all complete the 21 days, I'll initiate you all in hunger-free and thirst-free samyama and now I have been very successful in making your system function without losing energy or any basic things and without having food. I'm very successful in initiating people. We'll be able to do it. Let's enter into today's satsang, In Bagavad Geeta 4th chapter Jnana Karma Sanyasa Yoga 31st verse. "Yagya-Shishtaa-Mruta-Bhujo Yaanthi Brahma Sanaatanam Naayam Lokostya-yagnyasaya kutonyak-kurusattama" Yagya-Shishtaa-Mruta-Bhujaha Yaanthi Brahma Sanaatanam, Naayam Lokosti yagnyasaya kutah anyaha kurusattama The new translation "The one who experiences the state of imperishableness that remains after sacrifice moves to the state of external expansion but for the one that does not sacrifice even this ordinary life is not there. What to say about other worlds, other states of being, O best among Kurus." If you understand this one verse, you will iunderstand the impact of praana samyama on your life. Bhagwan is continuously addressssing about praana samyama in this verse also. He says "having tasted the nectar of the results of such sacrifices" -- Please understand, here the word "sacrifice" means offering all your actions into praana -- means being established into praana, the self-remembrance, even while you are functioning in all actions, even while you are doing all actions. Bhagwan is continuing actually last 3 verses are on the same subject Praana samyama. He is telling you about the benefits and now he is telling - If you are not established in praana, self-remembrance, even this world you won't get., what about the other worlds -- forget about it. He is very clear. He is making it very clear categorically. Please understand -- Sri Krishna have a very logical and systematic, strategic brain! He is not Bhole Baba, like Shiva. If you read whole Shiva Sutras, not a single instruction is categorical! He says, if you want meditate on the heart center. If not meditate on the agnya centre. If not -- sit observing your breath. If you read the whole Shiva Sutras, it is all about options.

Unlocking self-awareness: a journey within
0:22:23
0 viewsMay 19, 2012

Unlocking self-awareness: a journey within

Meditation Technique For Centering | Nithyananda Satsang | 19 May 2012 Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 30, Paramahamsa Nithyananda (Swamiji) continues his instruction on self-remembrance. When we offer all our actions to prana -- to the ability to recall what we are --we gain immense benefit even from very small effort. At first we may find it difficult to maintain this conscious recollection and still engage in the activities of daily life, but with repetition we can strengthen our skills and ultimately we are successful. Keeping a journal of each activity -- driving to work, taking a meeting -- allows us to gauge our progress. During the twenty minute drive, did we remember the self for each of those twenty minutes? By tracking our focus throughout the day, we polish and perfect our practice. TRANSCRIPTIONS:- Today's satsang, 4th chapter in Bhagavad geeta -- Jnana Karma Sanyasa yoga 30th verse. Apare Niyataa-haaraha praanaan-praaneshu juhvathi Sarvep-yete yagna-bidaha yagnya-kshapita-kalmashaaha Having restrained taking food, others who know the power of sacrifice offer their life breath into the vital air Praana and have the sins thrown out by this sacrifice. See, yesterday I made it very clear. If you practice the Praana Samyama: the 3 things En-Chanting, Feeling connection, Unclutching. I will be able to easily lead you in to the hunger free samyama. Today Bhagwan is exactly describing the second samyama. "Having restrained taking food others who know the power of sacrifice, offer their life breath in to the vital air and have the sins thrown out by this sacrifice." Please understand, some of the basic truths. The basic sacred secrets you need to know from this life, from this verse is -- constantly offering all your actions into your Praana. What it means? Means -- during all your activities, how much ever it may be demanding -- without losing your self, completely centered. Being centered in eN-Chanting, feeling connection and unclutching. That is what Krishna means "offering all your actions in to Praana". Please understand, here Praana means the ability of self-remembrance; ability of being spiritual centered, enlightenment centered, atma centric, Higher self centered. That is exactly what is meant by the word Praana. All you need to do let the whole day your routine, your life be centered on this self-remembrance -- these 3 actions: eN-Chanting, feeling connection and unclutching. Whole day. Unfortunately some of your actions demand your complete attention, emotion, complete involvement. Even during those actions start empowering the moments of remembrance. Please understand -- start empowering. Many of your actions may demand your whole attention. In the beginning it may not be that easily possible for you to be centered on unclutching and eN-chanting and feeling connection. But I tell you -- any activity, any action is possible being centered on Praana just by little practice. That is why Krishna says in another one Bhagawad Geeta verse "even little bit of practice of this great science brings huge benefit. It's like a billions of rupees worth diamonds and gold is there in one room. You are doing only one small action -- opening the room. You'd have never imagined just that small action of opening the room will make you rich in one minute. You'd have never imagined such huge benefit will come by such a small action of opening the room. It was there in that room for ages, just now you got the key, you opened it, suddenly you saw -- Wow. It is all yours. Many time small actions you do does not bring big benefits. So you don't trust the small actions can bring big benefits. But rarely small actions do bring big benefits. This action -- the action of being Praana centered, even if it is small, practiced very little -- it brings huge benefits, great benefits. And I tell you, you will become so alive and productive. If you take 4 days of vacation and not being productive constantly, you are equivalent to dead. Now all we need to do is just put little more mud on your head and cover it. You already have clay in your brain -- you just need little more mud to cover your body. Just 4 days in your life continuously if you fall in to the laziness pattern, after that even you cannot help yourself. When you can't help yourself, neither God nor Guru can help you. Please understand whether Guru or God, even if they want to help you, they can't help you if you can't help yourself.

Jnansambhandar: The Divine Manifestation of Shiva's Leelas
0:17:54
0 viewsMay 18, 2012

Jnansambhandar: The Divine Manifestation of Shiva's Leelas

Empower your Self-Remembrance ( Prana Samyama ) | Nithyananda Satsang | 18 May 2012 In today's morning satsang, Paramahamsa Nithyananda (Swamiji) expands his previous description of Sundareshwara, the embodiment of Shiva who founded Madurai Adheenam. Sundareshwara did not manifest as the classical image of Shiva the tapasvya (ascetic). He was jovial, outgoing and fun-loving, a blend of Shiva and Krishna. His accomplishments can truly be named as leelas. Paramahamsa compares the action of leela upon human awareness to a river flowing with life-giving water, endowing the land around it with lush fertility. Such was the first incarnation of Shiva -- Chokanathur, Soma Sundareshwara, the epitome of graceful beauty. TRANSCRIPTIONS:- Leela-Play of divine consciousness Alright, I will continue on the story of Thiru JnanaSambhandar. The 63 Leela's of Shiva; please understand, 64 Leels's are described, but one Leela is his presence; no action, that is why I am saying 63 Leelas; 63 are only actions. The word Leela can be attributed only to action, not for presence. So, in that 64, one is presence, no action, 63 are action. In that 63 you will be surprised, the Leela done by Thiru Jnansambhandar, winning the Jain preachers through the fire test and water test is also added. Please understand, this means, Jnansambhandar was directly respected and accepted as Shiva's incarnation; that is the reason, even though this Leela is done by Thiru Jnansambhandar it is added in the Leelas of Shiva. Please understand, in all other Leelas, Shiva directly comes down and executes the Leela. Shiva assumes the human body and does the actions, but this one, winning the Jain monks and establishing the Saiva tradition by the water test and fire test, it is done by Thiru Jnansambhandar, but it is added in that 64 Leelas, means even at that time, when he was living in the body, he was recognized, accepted, worshiped as directly Shiva's incarnation. Leela's done by Thirunavakarasar was never considered as Shiva Leela, it is done by Thirunavakarasar, through the grace of Shiva. Leelas done by Sundarar was never recorded as Shiva Leela's. It is Leelas done by Sundarar, through Shiva, but Leelas done by Thiru JnanaSambhandar, directly recorded as Shiva Leela. Jnanasambhandar was widely accepted, recognized, revered, worshiped as an incarnation of Shiva Himself, Mahadeva Himself! No other branch of Saivism, no other tradition in the Vedic religion, talks about Shiva's Leela's. Shiva was always considered to be the frozen Himalaya; frozen Kailash; only Krishna was considered as flowing Yamuna, doing all Leela's; entering into the barren land, making it fertile; flowing through the valleys and hills reaching the ocean. Leela means, the pure consciousness entering into the matter, nature, maya, prakrithi and playing as it wants. It's like, you've already completed PhD, but you casually enter the first standard class, and you just do any mathematics given in the first standard book and any syllabus given in the first standard book, you read everything, you master everything, you memorize everything, you show all your powers to the first standard students! What will that poor fellows do? Leela is like that! The ultimate enters into the lowest possible existence and plays with all the powers. So, naturally what will all the first class students do? They will all clap, "Ohhhhh, see this student, see this student, he knows everything written in our book"!! Eh, this fellow only can write like this many books, why he will not know whatever is written in the book? Leela is the extraordinary consciousness landing in the lowest possible existence and playing. It was always attributed to Vishnu. The Leela aspect was never attributed to Shiva in Hindu tradition. It was always attributed to Vishnu. Only Vishnu takes 10 avataras, 10 incarnations; comes as Krishna, comes as Rama, comes as Narasimha. Does all Divine plays; Leelas! Never ever Leela was attributed to Shiva; never ever the Shiva's Leela's were absorbed, experienced, described, other than the tradition of Madurai Aadhenam: the 'Veda Neri'. Only in the tradition of Madurai Aadhenam such beautiful, visual, detailed, factual, historical presentations of Shiva Leela is described. Shiva assuming the body of lower frequencies, like human body, pig body... so any lower frequency bodies He assumes and expresses the super-consciousness and plays with His powers. I tell you, just reading that 64 Leela's! I wanted all the disciples and devotees all over the world to watch the 'Tiruvalayadal" movie once more. Only four Leela's are described in that movie. I am not saying whatever is shown in the movie exactly factual, it's not exactly factual. The Dharmi is shown like a comedian in the movie, but he is really a great devotee, he's not a comedian, he's a highly devoted, dedicated, disciple of Mahadeva, Shiva.

Empower your Self-Remembrance ( Prana Samyama ) | Nithyananda Satsang | 18 May 2012
0:26:03
0 viewsMay 18, 2012

Empower your Self-Remembrance ( Prana Samyama ) | Nithyananda Satsang | 18 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 29, Paramahamsa Nithyananda (Swamiji) defines prana. Usually interpreted as "life-giving force", Paramahamsa spins a deeper mystical meaning by asserting that it means "the moments when we remember that we exist" -- when we are aware and have consciousness of our existence. The opposite of prana, apana, he defines as "forgetfulness that we exist". Prana can absorb apana and can ultimately dissolve maya, the delusions of existence, which cannot prevail in the presence of full awareness. The technique to increase our self-remembrance is a threefold practice: ajapa japa, the soundless chanting of mantra; mahabhaava, maintaining an overflowing feeling connection to the divine; and sahaja samadhi, the technique of unclutching. TRANSCRIPTIONS:- BhagwadGita 4th chapter, 29th verse : Apaane Juhvathi Pranam Praana Paanam Thathapare Praana paana Ghanti Ruthva Praanayaama Parayanaah New Translation : Some offer the incoming vital air, into the vital air that is moving inward and some offer the inwardbound vital air into the incoming vital air. Thus they do Pranaayaama by checking the Praana and Apaana. Bhagwaan is describing a very powerful process, a technique, method, to achieve the ultimate consciousness. Here the word Praana and Apaana is used. Please understand, the word Praana and Apaana, you need to understand in depth. Some offer the incoming vital air into the vital air that is moving inward and some offer the inward bound vital air into the incoming vital air. Thus they do Praanayaama by checking the Praana and Apaana. Let me give you the deepest meaning of this word Praana and Apaana. Constantly in you, for a moment you remember you exist and after few moments you forget you exist and your mind starts wondering here and there. Try, try this process, try to just sit and remember about you, just -- I exist; I remember me; I exist; I remember me; just a self-remembrance! Try, try the self-remembrance. In few seconds you will forget. Please understand, the moments you remember yourself is Praana. The moments you forget you exist is Apaana. Unless you forget you exist, you can't remember you exist. Unless you remember you exist, you won't forget you exist. The Praana and Apaana live together. But how, Mercury slowly absorbs the Gold, Praana can absorb Apaana. If Mercury and Gold is kept near, if they are touching each other, Mercury will swallow the Gold and Gold will lose its qualities into the Mercury. Same way if the Praana is allowed to function, means, if the self-remembrance is increased by your conscious will, if you are supporting the self-remembrance by your conscious decision, it will swallow the Apaana part, the self-forgetting moments. Please understand, the most subtle Vedantic Truth, most subtle spiritual truth. If you try to remember yourself, constantly be in the Unclutching or remembrance of the higher self. Only if you try, you will understand what I am saying, just remembering - I exist; I am; I exist; I am here; I feel me; Yes, I am alive; I remember me; I am! If you just remember you, that self-remembrance., for some people that self-remembrance will be there without disturbance, may be for 3 seconds; for some it will be 10 seconds. Usually none of you will have more than 12 seconds. That's the maximum for a normal conscious being. By the time one flicker of thought will come. If somebody can establish themselves in the self-remembrance for 21 seconds he is enlightened, Jeevan Mukta. 21 seconds is a too long period to be established in that self-remembrance. Then your mind breaks, you become liberated being. This self-remembrance, when you are trying, the thoughts which come because of your forgetfulness, due to your forgetfulness, the forgetfulness is Apaana. Remembrance is Praana, forgetfulness is Apaana. Now, you are not supposed to hate Apaana. Constantly you create a guilt in you -- 'Oh, I loose; I forget; the forgetfulness happens to me; I don't remember; I am not qualified.' You are constantly worrying and struggling with Apaana. Stop it! Work on Praana. Whenever you remember, understand it's a luck, bonus, gift! Celebrate Praana. Celebrate the moments of self-remembrance! Stop feeling guilty; stop suffering; stop suffocating yourself for the moments of forgetfulness. But unfortunately your mind is tuned to suffer the forgetfulness. I always repeat -- Meera's Bhakti and Andaal's Bhakti! Meera constantly suffers for the few moments she misses Krishna! Andaal constantly celebrates for the few moments she remembers Krishna!

Where You Park Your Inner Space Matters
0:36:21
0 viewsMay 17, 2012

Where You Park Your Inner Space Matters

In this video (17 May 2012), Paramahamsa Nithyananda expands on the 4th Chapter, 28th Verse of the Bhagavad Gita. Our actions that we do throughout the day do not matter in spirituality, but the space that we are in when we are idle, when our mind is by itself, that matters. Where you drive your car doesn't matter, but where it is parked matters. Paramahamsa Nithyananda urges us to park our inner space in these three spaces - Ajapa Japa (continuous chanting of the mantra given to us by the Guru), Unclutching (practicing the technique to be un-clutched from thoughts), & being established in feeling connection with the Divine. These three are the essence of His teachings. Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe. Website and Social Media: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org