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Be Unclutched

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185 videosPage 4 of 8Jul 7, 2012
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Unclutching® - The Ultimate TechniquePeace webinar by Paramahamsa NithyanandaBe Un-Clutched® worldwide webinar by Paramahamsa NithyanandaBeing unclutched

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Unclutching® - The Ultimate Technique0:07:01

Unclutching® - The Ultimate Technique

The brain is the organ which controls our whole physical being once our brain has been imbalanced it will then transmit that imbalance throughout the whole body. Thought forms are pure energy that have the ability to influence people and everyday events in life. ( Visual suggesstion: people talking, fighting, accidents, murders.even news clippings of accidents and murders are suffice) According to Science our brains generate an electromagnetic field which may be measured by such instruments as an encephalograph. This electromagnetic field is generated by the brain every time we think, and as our mind is never still, we may be compared to perpetual power generators. ( visual suggesstion: use the brain imgaes we have already downloaded, and the encephalograph- effects to be added to the brain visual as thought it is radiating visible energy) Fear produces nervous disorders. Anger produces headaches & violence. Confused thoughts produce congestion & ill health. Depression causes cancer, tumors, mental diseases & lowering of the immune system causing death through own will power. Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

0 viewsJul 7, 2012
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Be Un-Clutched® worldwide webinar by Paramahamsa Nithyananda01:02:58

Be Un-Clutched® worldwide webinar by Paramahamsa Nithyananda

In this evening webinar on Unclutching®, Paramahamsa Nithyananda (Swamiji) reveals the art of his signature technique. The practice of unclutching® is the heartbeat of his wisdom and forms the foundation for our inner transformation. Once we implement the unclutching® process, we can avoid repeating our past experiences and projecting our past into our future. Most of us are prisoners of our past: we repeat the behaviors we are familiar with. This results in the feeling that life is repetitive and boring, that we never experience anything new. When we unclutch®, each moment becomes fresh, exciting and filled with possibility. TRANSCRIPTIONS:- Today's webinar subject -- Unclutching®! Few basic truths about life, few basic sacred secrets about life -- what is life, what for life! More and more you try to seek answers for these questions, you become seeker; more and more you try to answer these questions for others, you become philosopher. But these questions remain untouched forever because each one has to discover the answer inside them for these questions. For the outer world comforts you don't need to reinvent. Whatever is already invented you can use the same thing. But for the inner world enlightenment you need to discover your religion individually and independently. These questions -- what for life is, what is life, what for life -- these questions raise the intensity of life in you, bring authenticity to your living. I discovered answers to these questions inside me but I will not do the mistake of giving you answer. I will give you the process through which you can discover the answer within yourself. Please understand, if I give you the answer, it will not be your own answer. Any philosophy given readymade like a teaspoon feeding is not going to become part of you; is not going to be enlightening you. It may be philosophy, it may be a bookish knowledge, may be you can be like a librarian sitting with it. But it is not going to be part of your life. My answer to these questions -- what is life, what for life -- will no way be useful for you. You need to find your own answer. I can give you only the process. The process I am offering to all of you to find answers for the basic questions of life is Unclutching®! Understand this word 'Unclutching®'! This word does not exist in Oxford dictionary! Please understand, this word is my contribution to the English language itself! For the English language itself this word is my contribution, because this word does not exist in the Oxford dictionary! It does not exist! One day early morning, like intuition, suddenly this word has flowered in me as a Mahavakya! Mahavakya meansthe Ultimate Truth, the Ultimate Statement! Each Mahavakya is the punch dialogue from one Upanishad. It is a punch from one Upanishad. Each tradition have their own Mahavakya! There are so many Mahavakyas - 'Aham Brahmasmi', Tat Tvam Asi', 'Prajnanam Brahma', 'Brahmaivah Asmi','Ayam Atma Bhrahma'. In Shaiva tradition, Shaiva Sampradayas -- 'Shivo Hum'! There are so many Mahavakyas! Please understand, this word 'Unclutching®', is the Ultimate Spiritual Truth! This process, Unclutching®, can directly upgrade your very consciousness! Today through this webinar I will present Unclutching® as a technique, method to upgrade your consciousness, raising your inner space! When you upgrade your consciousness, raise your inner space, become more authentic, hundreds of good side effects happen -- like you become healthy, you become wealthy, you become a leader, you become more intelligent, you become more balanced, thousands of things happen in you as a side effect of upgrading of your consciousness. Today, I will present Unclutching® as a powerful process to upgrade your consciousness. Understand these three words. Then you will be able to catch truth of Unclutching®. Clutching, Disclutching, Unclutching®; Clutching, Disclutching and Unclutching®! Clutching means you know, holding, getting attached. Disclutching means completely getting disconnected, breaking. Unclutching® means moving back to clutch anytime when it is needed. Understand, when you shift your gears you need to unclutch®. Disclutching won't work. Disclutching means it can be breaking, Even if the gearbox breaks, the gears break, if the shaft breaks, Disclutching can happen. But after the Disclutching the possibility for Clutching again may not exist. Here with Unclutching®, you move out. But you unite again whenever required. Continuously you are clutched to your body, to your mind, to your emotions, with so many things. Now I can say even with your Facebook identity, Twitter identity, even with your Twitter name you identify yourself, clutch yourself; with Facebook identity you clutch yourself, you clutch yourself with thousands of things. The ideas your mind creates, the idea of joy, idea of pain, idea of pleasure, with so many things you clutch! Unclutching®, even if it is practiced sincerely

0 viewsJun 22, 2012
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Don't waste Cosmic Time!0:42:36

Don't waste Cosmic Time!

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4, Verse 6, Paramahamsa Nithyananda continues yesterday's explanation of reincarnation. Each time we uproot an old mental pattern, we take a new birth. This is the death of the previous "life" -- the previous way of being. The process of "dying the mind" -- assisting it toward death -- should gain momentum as we repeat it, the same way most skills move more swiftly with practice. Ultimately we reach our natural state, which is to die every time we fall asleep, and awaken to a new life. TRANSCRIPTIONS:- In Bhagavad Gita, 4th chapter, Jnana Karma Sanyasa Yoga, 6th verse Ajaha api sann-avyaya-atmaa bhootaanaam-ishvaraha-api san | prakritim svaam-adhishtaaya sambhavaami-attma-maayayaa|| Translation -- "Though eternal with the character of immutability and though the Master of all life forms, taking control of my inherent source, with the peculiar power of illusion I come into existence with form. Let me enter into today's verse -- "Though eternal with the character of immutability and though the Master of all life forms, taking control of my inherent source, with the peculiar power of illusion I come into existence with form. It is so beautiful. The unique concept of Hinduism is explained in this truth. In this verse Bhagavan describes the principle of incarnation. See yesterday Krishna described what is reincarnation. Please understand, the principle of birth and death. As I said every time you start responding in a new way to a problem or situation or crisis, you take new birth. you live many time in one body many minds, in one mind many bodies. Sometime you are stuck with one mental pattern. Without coming out of it you spend janmas after janmas after janmas -- lives after lives after lives. Same way, sometime within one body, you go through so many minds. I tell you best use of time is within one body, go through all types of minds. That is best use of time. Don't waste cosmic time. People ask me Swamiji how do I know I am growing spiritually? Understand once in a while when you look back you feel God! Six years before how I was, how I respond to every situation, how my mental patterns were, now see how I am! when you look back in your life, God! Six years before how I used to respond. Some people why six years, 3 years before how I used to respond, now how I am, some 1 year before. If the period within which you feel then I was different and now I am different if that period is coming down, then you are spiritually growing. That is the measure of your spiritual growth. For some period it is 5 years, for some people it may be one janma. He is fanning me (Swamiji refers to Meenakshi the parrot sitting next to him) See the period of transformation is what I call one birth. Today sit and do this like a homework. When you look back what was the time you will honestly feel as your old personality's death and the new personality's expression. If you look back -- is it 3 year or 4 year or 1 year or 8 months. Look back. See the transformation period. That is what I call as time of one birth of your mind. One life of your mind. If all your patterns you are responding in a new way, then the old mind is dead -- it is one life of your mind. Actually one life of your mind when it reduces, your spiritual growth intensely increases. See average one life of your body you know 80 to 90 years. Your average one life of your mind now you should know by doing this exercise. By digging it out you should know. Is it 5 year, 4 year, 3 year. Understand I am giving you the principle. Look in properly. Not even one pattern you should be given the old response. See the old response date when you used to respond in the old unconscious way. Now all patterns you should be responding in new way. If you have not yet started responding to all patterns, still your mind has not yet dead. Major 10 or 15 patterns only you use everyday in your life. Please understand, you may be thinking no Swamiji I use 2000 patterns per day, no. you are not that intelligent. If you are really demonic and criminal, you can be having 15 patterns. So maximum 15 patterns only all of you use per day. If that 15 patterns are transformed and you are responding to them in a new way. When I say mental pattern I mean when your irritation, anger comes up that is one mental pattern, tiredness, lust -- that is mental patterns. Sometime people are so unconscious. When lust comes they respond with anger. When lust comes if you respond with romance you are atleast in your natural state, but if you respond in a anger way

0 viewsMay 28, 2012
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Experience is the only religion | Nithyananda Satsang | 27 May 20120:39:33

Experience is the only religion | Nithyananda Satsang | 27 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 37, Paramahamsa Nithyananda (Swamiji) discusses the crucial value of personal experience to spirituality. Experience is the fire that burns away our ignorance. In Paramahamsa's beautiful words, "Experience flows into your system like a current and makes your mind stop functioning in the same patterns." Paramahamsa gives a strong technique to ascertain that we do not stop short of the ultimate experience possible in life. When we set goals for ourselves, we may cease to expand once they are achieved. If instead we invite the Divine to forever move us onward toward the ultimate, we will never settle down complacently before we have fulfilled our possibility. When we sit in meditation our prayer should be, "Let me not be contented before the ultimate experience is showered upon me." TRANSCRIPTIONS:- Let's enter into today's satsang in Bhagavad Gita: 4th Chapter Jnana-Karma-Sanyasa Yoga 37th Verse; yathaidhaamsi samiddognihi bhasmasaat-kuruterjuna | jnaanaagnihi sarva-karmaani bhasmasaat-kurute tathaa || As the fire that is kindled burns into ashes the fuel, Oh Arjuna! in the same manner the fire of experience burns into ashes all the actions the patterns that keep making the person repeat the same action !Oh God! These are all straight attack. Understand, Bhagavan is not talking to you in a roundabout way. Simple truths very straight! He says straight away, just like fire burns the fuel; the experience burns all the patterns, over. I don't know what to comment on this. Such a simple truth being expressed in such a small number of words. Please understand such beautiful truth expressed in such a small number of words! Just as a blazing fire turns firewood into ashes; blazing fire turns fuel into ashes, the experience turns all the patterns into ashes. So strive in all possible ways to achieve experience. Let me define experience, what is experience? Experience is: something flows into your system like a current or a vibration, makes your mind stop working in the same patterns in which it is functioning. Sometimes it can be very light current flow, sometimes it can be a wild explosion but the vibrations which moves into your system and makes you understand the strong truth about yourself. See, that is the reason the Kundalini awakening and Levitation liberates you so quickly, because every time I awaken your Kundalini, you are programmed to my inner space; pattern less space; every time your body jumps some part of your patterns are destroyed. Every time your body moves, some part of your patterns are taken away. You can see, every time when your body levitates, tell yourself this time I will be free from this pattern. I tell you every time it is renovating your system. That is exactly the right word - renovating your system. Every time, the system in which you are living is renovated and rejuvenated because experience breaks any number of patterns. You may be thinking No, No, No, not mine; you don't know the amount of patterns I have; but whether it is one ton fire wood or one million ton firewood, kindled fire is capable of putting off; burning any amount of fire wood into ashes. So the kindled experience, the awakened Kundalini is capable of burning any amount of karmas, patterns into ashes. Work, work, work, with all the intensity to experience the Ultimate to experience the Ultimate! Kindled experience can lead you to any level, any amount, any path; kindled experience can show you the truth. Kindled experience can lead you to reality, awakened Kundalini can program you inner space pattern free. So work again and again and again and again for experience. Every day I am receiving more and more emails that people are practicing Prana samyama. I am very happy about it because, wasting the time without working for experience is the crime. That is the reason, every day I remind you to work for experience. Every day I insist you put your awareness and energy towards experience, the methods directly leading to experience: Unclutching, Feeling connection, Ajapa japa; Enchanting, Feeling connection, Unclutching! Constantly I remind you, it is for experience, the whole Dhyanapeetam is created for experience, all these temples are created for experience. I am sitting alive for experience, to give experience! I am bearing with all these nonsensical foolish enmity. Yesterday again one Bull sorry bull is sacred for Hindus, one Donkey, of course even Donkey is also sacred for Hindus, what to do everything is sacred for us; all right, one dash dash is telling me,

0 viewsMay 27, 2012
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Easiest Way to get Enlightened0:42:06

Easiest Way to get Enlightened

A Clean Stomach Is Enough For Enlightenment! | Nithyananda Satsang | 25 May 2012 Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 35, Paramahamsa Nithyananda (Swamiji) supplies a deeper definition for the term "clean stomach". Sri Krishna is not only talking about the physical stomach as is often translated. He actually refers to our hormonal space, to the status of our hormonal equilibrium. When we repeat the experience of internal chemical balance again and again, we create the alchemical shift to a physical state which embraces divine consciousness. This cleansing of our bio-memories -- establishing a "clean stomach" -- raises us into the zone of enlightenment. TRANSCRIPTIONS:- Let's start the morning satsang. In Bhagavad Gita, 4th chapter, Jnanakarmasanyasa Yoga, 35th verse Yag-naatvaa na punar moham evam yaasyasi paandava Yena bhootaanya-sheshena drakshyas-yaatman-yatho mayi Translation : Experiencing which, O Pandava, you will not have this confusion once again, for you will discern that all life forms, with no exception, are in your own self as they are in me. It is such a pleasure to have knowledge bomb every morning. I don't know about you guys, I am having it. Such pleasant space in the morning; I wake up and take bath slowly in my own way. My way of taking bath is -- I need to have water in a huge tub, almost like a, what you need for elephant. Really, I cannot take bath with less quantity water, two bucket, three bucket. No! I can live without food but this cleaning is a big ritual for me. And still I do all the rituals; aachamaneeyam, everything, and then only I will take bath as prescribed by Manu. Manu says seven times you have to wash after you finish your motion. So seven times I use soap. I'll count. Sometime if I am in hurry, at least seven times I'll touch. And then my taking bath is like a - if you have seen the deity of Amritakateshwara, he will be sitting with two big vessels and pouring on his head. That's the way I'll take bath. Means the whole body will become cool. Now I have one more thing added -- Puja. In this Madurai Adheenam tradition I have to perform Shiv puja every morning. What puja I'll perform? The moment I sit, already in Samadhi! And, but I have my own way. I'll put little vibhooti and little kumkum, little sandal and little water and flower; all that and it'll take two hours for me. Because by the time I put kumkum I'll fall into Samadhi. Then again settle down and pour little water. Anyhow after all that I come and sit here. It's like in pure inner space, a bomb -- a knowledge bomb. This what exactly I want even you guys to experience. Morning have enema so that stomach is clean, take bath, come with a fresh inner space and do the Guru puja. Then this energy bomb, the experience knowledge bomb falls on you. If your stomach is clean, this verse can directly become experience in you. See what is ultimate truth here -- Bhagwan says very clearly -- all life forms are part of your own self. That is the ultimate truth. Bhagwan says you forget again and again this truth because of confusion. Here Bhagwan is using word Moham. Na Aham is Naaham. Ma Aham is Moham. You surrendering yourself is Naaham. Namaha - Naaham. You being destroyed is Moham. Ma Aham -- Moham. If a horse comes and sits at your feet and obeys your command it is Naaham. Na Aham -- surrendering. You just throw a bomb at a horse and it dies and falls -- that is Moham. Ma Aham. The key word in this verse is Moham - Ma Aham. Bhagwan says 'All life forms are part of you'. This is the ultimate truth. But you again and again forget this truth because of Moham. Moham word should not be understood as a lust or greed. Please understand lust or greed is only the bomb. That is not Moham. Moham means destroying yourself - the confusion. Bhagwan says the Moham, the confusion takes away this truth - All life forms are part of you. It is being taken away from you again and again -- Punah Punaha. He says get into some experience which will not take away that ultimate from you again and again. It's a very subtle subject -- please listen intensely step by step. First all life forms are part of me. This is the truth. Now once you understand that sometimes you feel that, yes, if you take a handful of clay; if this is clay, If I understand this clay, if I know this clay thoroughly, then I know all the clay on the planet Earth thoroughly.

0 viewsMay 25, 2012
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Imbibing the attitude of humble submission: To succeed against enemy's plot0:36:02

Imbibing the attitude of humble submission: To succeed against enemy's plot

Humbleness Makes Your Life Divine | Nithyananda Satsang | 24 May 2012 Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 34, Paramahamsa Nithyananda (Swamiji) speaks on the importance of humility. When we relax into becoming humble our receptivity opens, and we are able to expand from every encounter. Even the trees and stones teach us. To experience their knowledge we must drop into a mode of receiving, of submission. This attitude of surrender raises us to the zone of divine consciousness as we connect deeply with all of life and merge our awareness with the whole universe. TRANSCRIPTIONS:- Let us start our morning satsang, In Bhagavad Gita, 4th chapter Gnanakarma sanyasa yoga, 34th verse: "Tadviddhi pranipaatena pariprashnena sevayaa Upadeksyanti te jnanam jnaninastattvadarsinaha" The translation: Understand these truths: By humble submission through enquiry or by resorting to the one who has perceived, experience, the true and essential nature and who will instruct you to that Cognizance, who will transmit that experience to you. This verse is one of the popular verses of BhagavadGita . "Tadviddhi pranipaatena pariprashnena sevayaa Upadeksyanti te jnanam jnaninastattvadarsinaha". It's a very popular verse. Please understand the essence of enlightenment. Bhagavan says very beautifully understand these truths: By humble submission through enquiry or by resorting to the one who has perceived, experienced the true essential nature and who will transmit that experience to you. The key word in this whole sutra is "pranipatena paniprasnena sevaya". I will tell you, with humbleness and the attitude to imbibe if you move, every stone, tree will teach you. Forget about enlightened master teaching you, that will surely happen. But, if you carry this two attitude, attitude of humbleness and attitude of learning, receiving, imbibing. Yesterday I was talking to one of the bramachari, casually I was mentioning how this whole Madurai Aadheenam is going to be rebuilt. We are going to make the whole thing in to five floor. The opposite property is also going to be our five floor property. That is the maximum allowed limit by corporation. So we are planning and I was telling some of the minute details presented in Meenakshi temple architecture and Kasi Vishwanath temple. Actually I wanted this place to be representing the whole India. So some of the minute details in Varanasi and Meenakshi temple and there is a sun temple in Konarak Orissa which has the huge wheel with 12 spokes. So I was talking about all these minute details how this is going to be built. He was telling how do you see all the details bless us also to get that. Please understand so many people who live around me whether they believe I am enlightened or incarnation or not that is different. But all of them are baffled by my awareness and by my memory and the way I put things together. Seeing that everybody is shaken and baffled, that no doubt. It's non controversial. Only my incarnationhood expressing is non controversial but all the qualities of incarnationhood expressing is non controversial. It is non controversial. It cannot be refuted. But I will tell you, I tell you really, keeping Chokkanatha and Meenakshi as the witness I give you the secret of this quality; understand, humbleness and attitude of imbibing. When I look at the temple, when I look at an architecture, when I look at a set information, even when I take up a new book to read I completely submit myself with the attitude of imbibing. Understand, people who live around me would have observed, even if I get a new laptop or a machine I will hold it in my hand for few seconds, with all humbleness I submit, to imbibe you as part of me; even newspaper or any book! People who lived around me would have observed it. Anything I touch, first I surrender with humble submission, attitude of imbibing.

0 viewsMay 24, 2012
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Empower your Self-Remembrance ( Prana Samyama ) | Nithyananda Satsang | 18 May 20120:26:03

Empower your Self-Remembrance ( Prana Samyama ) | Nithyananda Satsang | 18 May 2012

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In today's talk on Bhagavad Gita, Chapter 4 Verse 29, Paramahamsa Nithyananda (Swamiji) defines prana. Usually interpreted as "life-giving force", Paramahamsa spins a deeper mystical meaning by asserting that it means "the moments when we remember that we exist" -- when we are aware and have consciousness of our existence. The opposite of prana, apana, he defines as "forgetfulness that we exist". Prana can absorb apana and can ultimately dissolve maya, the delusions of existence, which cannot prevail in the presence of full awareness. The technique to increase our self-remembrance is a threefold practice: ajapa japa, the soundless chanting of mantra; mahabhaava, maintaining an overflowing feeling connection to the divine; and sahaja samadhi, the technique of unclutching. TRANSCRIPTIONS:- BhagwadGita 4th chapter, 29th verse : Apaane Juhvathi Pranam Praana Paanam Thathapare Praana paana Ghanti Ruthva Praanayaama Parayanaah New Translation : Some offer the incoming vital air, into the vital air that is moving inward and some offer the inwardbound vital air into the incoming vital air. Thus they do Pranaayaama by checking the Praana and Apaana. Bhagwaan is describing a very powerful process, a technique, method, to achieve the ultimate consciousness. Here the word Praana and Apaana is used. Please understand, the word Praana and Apaana, you need to understand in depth. Some offer the incoming vital air into the vital air that is moving inward and some offer the inward bound vital air into the incoming vital air. Thus they do Praanayaama by checking the Praana and Apaana. Let me give you the deepest meaning of this word Praana and Apaana. Constantly in you, for a moment you remember you exist and after few moments you forget you exist and your mind starts wondering here and there. Try, try this process, try to just sit and remember about you, just -- I exist; I remember me; I exist; I remember me; just a self-remembrance! Try, try the self-remembrance. In few seconds you will forget. Please understand, the moments you remember yourself is Praana. The moments you forget you exist is Apaana. Unless you forget you exist, you can't remember you exist. Unless you remember you exist, you won't forget you exist. The Praana and Apaana live together. But how, Mercury slowly absorbs the Gold, Praana can absorb Apaana. If Mercury and Gold is kept near, if they are touching each other, Mercury will swallow the Gold and Gold will lose its qualities into the Mercury. Same way if the Praana is allowed to function, means, if the self-remembrance is increased by your conscious will, if you are supporting the self-remembrance by your conscious decision, it will swallow the Apaana part, the self-forgetting moments. Please understand, the most subtle Vedantic Truth, most subtle spiritual truth. If you try to remember yourself, constantly be in the Unclutching or remembrance of the higher self. Only if you try, you will understand what I am saying, just remembering - I exist; I am; I exist; I am here; I feel me; Yes, I am alive; I remember me; I am! If you just remember you, that self-remembrance., for some people that self-remembrance will be there without disturbance, may be for 3 seconds; for some it will be 10 seconds. Usually none of you will have more than 12 seconds. That's the maximum for a normal conscious being. By the time one flicker of thought will come. If somebody can establish themselves in the self-remembrance for 21 seconds he is enlightened, Jeevan Mukta. 21 seconds is a too long period to be established in that self-remembrance. Then your mind breaks, you become liberated being. This self-remembrance, when you are trying, the thoughts which come because of your forgetfulness, due to your forgetfulness, the forgetfulness is Apaana. Remembrance is Praana, forgetfulness is Apaana. Now, you are not supposed to hate Apaana. Constantly you create a guilt in you -- 'Oh, I loose; I forget; the forgetfulness happens to me; I don't remember; I am not qualified.' You are constantly worrying and struggling with Apaana. Stop it! Work on Praana. Whenever you remember, understand it's a luck, bonus, gift! Celebrate Praana. Celebrate the moments of self-remembrance! Stop feeling guilty; stop suffering; stop suffocating yourself for the moments of forgetfulness. But unfortunately your mind is tuned to suffer the forgetfulness. I always repeat -- Meera's Bhakti and Andaal's Bhakti! Meera constantly suffers for the few moments she misses Krishna! Andaal constantly celebrates for the few moments she remembers Krishna!

0 viewsMay 18, 2012
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Science of Temples | Nithyananda Satsang | 08 May 20120:16:13

Science of Temples | Nithyananda Satsang | 08 May 2012

In today's morning satsang, Paramahamsa Nithyananda (Swamiji) launches his grand series on the history and pre-history of Madurai. He begins by explaining the science of temples. Each stone deity image is a transmitter of the invisible frequency of super-consciousness. Just as satellite dishes transmit information to radio and television, the deities radiate the vibration that raises us to enlightenment. In ancient Vedic culture both home and temple had centers for conscious imparting of higher frequencies. At home, people sat in their pooja rooms (shrine area of the house) and received, just as today they sit in front of their television sets and receive a far lower quality of communication. In the temple the broadcast was continuous, sending out a powerful beam on a wide band. However, the receptors for the frequency of super-consciousness lie in the non-mechanical parts of the brain, whose development has been suppressed by contemporary conditioning. Once these parts are awakened and activated through the process of unclutching, we can integrate the temple information once again and the civilization of enlightenment can be re-established. TRANSCRIPTIONS:- We will enter today's subject . It is such a vast ocean Meenakshi's history and the history of Madurai Adeenam. Recorded history itself is very little. Very little known information. And unrecorded Akashik readings are so much. I have the sink the whole thing in tune. It is still taking time for me to comprehend, especially to present it in your language. The language in which all of you can understand. I can see literally, so much of cosmic information from the Akashik readings, Akashik recordings are getting downloaded and getting ground, processed to get expressed in the language in which you all can grasp, you all can understand, you all can receive, you all can enjoy. So it is taking little time. I will answer some of your questions today related to this temple culture, as part of this satsang series, Madurai Adeenam series. This is a question from Rajeev, India. Beloved Master, people not belonging to this culture knows very little about this particular Meenakshi temple. Please tell us who is Devi Meenakshi and her husband. Why this grand temple? What are the visible and invisible functions of this temple. Please tell us Swamiji. Read the next question also. As we see in our present time, towers of mobile TV or dish TV antennas everywhere connecting invisibility, to satellites doing an incredible function for individuals and for society. My question is there is and was everywhere temples and deities in this culture. Anybody coming from outside just wonders is this just sentimental carved stones worshipping culture or just artistic sculptures. What is the invisible function of temples, deities? See, both questions - same answer. That is what I wanted to answer both questions together. Modern day dish TV, antennas, mobile towers, all of them work in the level of certain frequency where the words, pictures, visuals can be transmitted. See, the verbalization and visualization, names and forms, can be transmitted from one place to another place through this mobile towers, dish TV antennas. But the temple towers are created to transmit super consciousness from one place to another place. Please understand, in Meenakshi's time there was television, conscious television. It used to be in stone slab and if you just sit in front of that stone TV, meditate, connect with Meenakshi, she will appear live and answer whatever you want. So, each of the stone slabs only slowly, later on became deities. You can see in our temples, this one happening. The TVs in which i am appearing and speaking, are slowly becoming deities. They are receiving worship. Flowers are offered to it. Aarati is done to it. Incense is given to it. Now, all our temples are planning to have a separate throne for this TV. In Los Angeles, already I am on the throne. The TV is in the throne. The TV in which people are seeing me have already become deity. Same way, please understand, the stones through which people are able to connect with the super consciousness have become deities. Same way, all our temples, deities, everything, is a connecting mechanism with super consciousness. The mechanism which connects with the super consciousness. Please understand, the deities and temples are not just sentimental carved stones, or they are not just artistic sculptures, they are conscious transmitters. They raise you to the super consciousness. In each house in Vedic tradition, we have a puja room. All the puja rooms are your private, conscious airports, are conscious transmission centers. The main temple is the place from where continuous super consciousness is radiating. So if you just sit and connect with the deep feeling connection.. see in those days, human beings were so beautiful and simple, just remembering the name of the deity is enough,

0 viewsMay 8, 2012
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Unclutching®: la técnica decisiva para la iluminación0:09:17

Unclutching®: la técnica decisiva para la iluminación

Los pensamientos son como burbujas en una pecera. De la misma forma que suben las burbujas desde el fondo, así también ascienden nuestros pensamientos. Cuando una burbuja llega a la superficie del agua otra empieza a subir y una tercera más aparece. Como las burbujas se mueven rápidamente, dan la sensación de ser una línea continua. Pero nuestra mente ¡no es una línea continua! Siempre hay un hueco entre dos pensamientos. Al igual que las burbujas, nosotros también experimentamos un espacio neutro entre dos pensamientos. Este espacio neutro entre dos pensamientos es nuestro estado original -- el silencio puro. Es el estado de Pura Conciencia- El Estado de DIOS Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

0 viewsMay 7, 2012
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Satsang Sitting With The Truth | Nithyananda Satsang | 03 May 20120:18:59

Satsang Sitting With The Truth | Nithyananda Satsang | 03 May 2012

Live on http://nithyananda.tv/live-streaming/ 3 May 2012/Morning Satsang/Q&A In today's morning satsang, Paramahamsa Nithyananda (Swamiji) answers questions from devotees. The first questioner wants to know which practices and techniques should be integrated into daily activities in order to live an enlightened life. Paramahamsa replies that nothing is needed except to sit in daily satsang, which is upanishad (receiving the radiant vibration of the master). We establish a feeling connection beyond just verbal listening. The second question asks Paramahamsa to share his mystical relationship with the lineage of his pontifical appointment at Madhurai Adheenam. Paramahamsa touchingly describes how moved he was as a child to hear the story of Milk-Giving Devi and how he walked for fifteen days to view Her temple. This Devi is the tutelary deity of Madhurai Adheenam. The third question concerns the differences between Shiva and Devi worship. Paramahamsa tells us that neither is better than the other: it is a matter of emotional understanding -- whichever deity empowers our transformation is our best choice to worship. The final question asks about unclutching. Paramahamsa explains that when we unclutch from a state of deep devotion, our lower emotions are destroyed and our higher emotions become strengthened, permanently raising our frequency. TRANSCRIPTIONS:- Question: For me, once we finish IA when go out into society, do we need to internalize your teachings regularly? I do not remember all of them. Can you please guide me what to do, so that I can live an enlightened life? Swamiji: First thing: There is no need for you to do special to internalize my teachings. Because these higher truths and experiences are made as part of your bio-memory through this whole process. I want all of you to know Inner Awakening is not 'Teaching Programme'. It is 'Process Programme', where these great truths are inserted into your bio-memory beyond your mind without even you need to do anything. There is no need for your cooperation, there is no need for your effort. Just your openness is more than enough. Not only there is no need for your effort, I don't even need your cooperation. I just need your openness. Nothing else. Your 'Yes'. Nothing else. Please understand just your 'Yes' is enough for me to work on you. So you don't need to do anything special to internalize my teachings. May be I will recommend this morning Satsang as a sitting with me, the Upanishad, more as a Upanishad. Otherwise, if you see, in the morning Satsang all I do is just I come and joke around make some fun, tease some people, answer some questions in a most confusing way. See, if you put the same question after 3 days, you will never imagine how such a complete different answer comes from me. And if you compare both the answers, I am not responsible. I can 100% assure you will go crazy. In the morning Satsang the more important is "feeling connection". When you sit and listen, so many things will be cleared to you that beyond my words something else is happening something else is being done. So please understand that something else is Satsang. Satsang is not Pravachan. In Sanskrit we have 2 words. Pravachana is discourse. Satsang is sitting with the truth. Every morning I am asking you to sit in Satsang to sit with me with a deep feeling connection, not just to listen to the words. The words are immaterial. Whether you listen or not, it is not a problem at all. Satsang is the main thing. Sitting with the truth is the main thing. So you don't need any other spiritual practice or method to internalize my teachings regularly. You need only one thing: Sit in the morning Satsang every day wherever you are in un-clutched way. All you need is just one android. Connect and sit. Nothing else. Nothing else. Never miss the morning Satsang. Keep this as a law for your life. I always tell for our ashramites and devotees, don't use even death as a excuse to miss morning Satsang. Die either before 7'0 clock, so that you can be there in 'aksharadham' with me attending the morning Satsang or die after 9.30 am so that you can be there for next day Satsang. Don't use even death as an excuse to miss the Satsang. Attend the Satsang don't bother. If you are regularly attending, I will make sure the Lord of Death waits for you and he does not disturb you during the Satsang time. Don't miss morning Satsang. Make this as a life. Morning Satsang not even to hear what I am saying, more to sit in un-clutched way. Just sit un-clutched. Nothing else. If any word which I utter need to go inside, it will go inside. Otherwise it is okay. So don't miss morning Satsang. I don't feel you need to do any other spiritual practice. Any other technique or process to internalize my teachings to make you live enlightened. Just Satsang. Nothing else. "Yes" for Satsang. That is enough.

0 viewsMay 3, 2012
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Samadhi, Kundalini & Karma | Nithyananda Satsang | 26 Apr 20120:21:17

Samadhi, Kundalini & Karma | Nithyananda Satsang | 26 Apr 2012

26th April 2012 morning satsang, Paramahamsa Nithyananda (Swamiji) takes questions from devotees. The first question asks him to define nirvikalpa samadhi and to give practices that can lead us to that state. Paramahamsa replies that nirvikalpa means undisturbed, unchanging inner space, and the current program in which the questioner is participating, Inner Awakening, provides exactly the training to achieve it. Second question is from a devotee who was able to travel to Mount Kailash last summer despite severe arthritis. She asks how Paramahamsa made it possible. He answers that since she had experienced kundalini awakening in his presence, her bio-memory now obeys his energy more strongly than hers, so he was able to correct her illness. The third question inquires whether conscious awareness exists in comatose accident victims, and whether they can work on their karma in such condition. Paramahamsa responds that if they had raised their consciousness prior to the injury they can effect spiritual work in a vegetative state; but if not, they will have to wait for the next birth to continue their evolution. The final questioner asks why people have thoughts of harming others. Paramahamsa remarks that usually there is no desire to harm, it is only the desire to expand one's boundary and this can intrude on others. He reminds us that we are each responsible for maintaining our boundaries and for negotiating intelligently when boundaries collide. Transcripts:- The first question is from Sadhana, IA id no. 65. She is asking: Q: Dearest Swamiji, Please explain what is Nirvikalpa Samadhi? How can I attain it? Can one hold Prana outside the body at will, when one achieves ‘Nirvikalpa Samadhi’? Please guide me, what steps, what tapas, what kriya I perform to attain it. ---Sadhana- IA ID No.65 Swamiji:- Sadhana, please understand - ‘Nirvikalpa’ means being without any changes. ‘Vikalpa’ means changes, oscillation, diversion, dilution, differentiation. All these can be different meanings of the wordVikalpa. ‘Nirvikalpa’ means without any of this. When one achieves Nirvikalpa Samadhi, he literally becomes God. He becomes one with the ultimate. ‘Nirvikalpa Samadhi’ means your whole being, your whole identity dissolving into the cosmic existence. The individual inner space has no more disturbances, differences. Next question - How can I attain it? There are millions of methods, process, procedures. Pick up any one sincerely, authentically. You are already doing Inner Awakening, you are already initiated into unclutching. Best direct experience of Nirvikalpa Samadhi can be had by unclutching. Please understand, unclutching is not even a path leading to Nirvikalpa Samadhi, it is a process directly giving you the experience of Nirvikalpa Samadhi. The moment you start unclutching you are falling into Nirvikalpa Samadhi. It is not a peak to attain it, it is a valley in which you need to fall. It is not an object to attain it, peak to achieve it, it is a valley to be fallen in it. When one achieves Nirvikalpa Samadhi it is not even an achievement. Sadhana, to tell you honestly you are asking so many questions about Nirvikalpa Samadhi. But any answer about Nirvikalpa Samadhi will not be truthful when you achieve that sate. Now whatever I say when you start experiencing, you will only find my words are inadequate. If a common man, person who is on the road, who is a new seeker, if he asks this question, I can give elaborate answer because I know for sure this guy is not going to achieve it. It is like collecting maps. There are some fellows who are crazy about collecting maps but never travel, there are somefellows who are crazy about collecting menu cards, but never eat, crazy of collecting all the postal stamps, but never send anything, crazy of collecting coins, but will never spend anything, crazy of collecting swords, but doesn’t know how to fight. I know there are some people, crazy of collecting things, will never use it. Same way, if an onlooker or a person who is not that authentic or sincere, if he asks about this question, what is Nirvikalpa Samadhi, I can give poetries after poetries after poetries. I can sing any number of songs. He is not going to experiment it or experience it. But Sadhana you are already in the Inner Awakening. You are getting into Nirvikalpa Samadhi. So when I answer you – I wanted to be very responsible. Any word I give about Nirvikalpa Samadhi will be inadequate when you experience it! You are asking can one hold Praana outside the body at will when one achieves Nirvikalpa Samadhi. When you achieve Nirvikalpa Samadhi you can hold praana out, in, in and out, out and in, anywhere you want. What steps, what tapas, what kriya I perform to attain it? Sadhana, you are already doing it. Inner Awakening is the steps, Inner Awakening is the tapas, Inner Awakening is the kriya you need to perform to attain it and you are doing it.

0 viewsApr 26, 2012
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Unclutch® In All Dimensions | Nithyananda Satsang | Apr 20120:38:29

Unclutch® In All Dimensions | Nithyananda Satsang | Apr 2012

In today's morning satsang, Paramahamsa Nithyananda (Swamiji) answers our questions. The first questioner states that she feels connected to Paramahamsa's formlessness but does not know how to connect with his form. Paramahamsa replies that the form is merely part of the formlessness, so there is no need to get concerned with details. The second question addresses how to be unattached within (unclutched®) while engaged in external activity. Paramahamsa gives an exquisite description of the unclutching® process by explaining that conflict is simply too many thoughts trying to connect at the same time. Unclutching® provides space between the thoughts so we have less conflict. Third questioner wants to know how breathing can be balanced during unclutching without causing gasping. Paramahamsa explains that the flow of prana balances the breathing during unclutching. Question four asks how to know whether one is disciple or devotee. Paramahamsa responds that the degree of feeling connection determines the difference. The fifth question is about love. Paramahamsa says there is no such thing as love and as long as we cling to believing in it we evade enlightenment. The final question asks whether energy fields such as Kailash can occur naturally, or whether they must be created. The answer is both: an energy field is most likely to be created in an area where the natural energy is already high. TRANSCRIPTIONS:- Question: With your grace and compassion I am able to constantly connect with you as the formless. I experience you as the very existential energy that runs the entire cosmos and me. However, Swamiji, how can I also be equally connected to you in the form. I am not able to do so. What do I need to do for that? Please guide me and bless me to have this. Swamiji: If you are able to connect me as a formless that is enough. Why do you want to connect me with the form? There is no need. Actually if you connect me with the form, only then I need to push you to the formless. If you are already able to connect as a formless, you are on the right track or you are achieving what needs to be achieved. So you don't need to worry that you are not able to connect through form. But one thing I can tell you I smell little hypocrisy in the whole whatever you call as connection. If it is authentic, as you say, as you claim, connection with my formless, you will not even have this craving. You want to connect with form also. Because my form is not out of my formlessness. My form is part of my formlessness. If you are connecting with the formlessness as you claim, you will not even have the feeling you are not connecting with my form. So please understand, in me, my formlessness is form of my part, my formlessness is part of my form, my form is part of my formlessness. So if you connected to any one, you will not feel you are not connected to the other one. My form is part of my formlessness, my formlessness is part of my form. So if you connect even with one, you will automatically connect with the other also. There won't be any problem, any disturbance. The moment you say you are connected to one and you are not able to connect to the other one, I think there is something fishy. Some hypocrisy. Look into that and correct that hypocrisy. That is all you need to know. You need to only correct those hypocrisy. Nothing else. Question: Thank you for the out of the world, un-clutching initiation. I have a question about practically un-clutching every moment. The industry I work in thrives on showing the logical connection between two thoughts and ideas. Every moment I am at work, I am trying to establish this rather convoluted yet connected thought flow. Given this situation, how can I un-clutch on the inside mamakara, but project connected thoughts on the outside ahankara. Even if I do this successfully, will it create a conflict in me? Thank you. Swamiji: Even if you are working in Microsoft, please understand, this question comes before you start practicing. Start practicing you will understand. I only wanted to ask you one question, in your experience you would have seen thousands of people from your birth. Have you seen anybody more coherent, logical, connecting the thoughts and ideas than me. I tell you, I am resting in the ultimate un-clutching. So I am the living example. That somebody can be resting in the ultimate un-clutching, constantly connect thoughts, ideas logically coherently without any convolution, go on presenting it to the world, but go on living in a complete un-clutched space. Understand, see me, and be inspired and be encouraged be assured it is possible. Logically I cannot give you answer for this question. Only experientially I can give you inspiration for this question. You would have heard I do not know 100s or 1000s of hrs of my discourses. I may go different different different parts, areas, zones during the discourse. But you will see exactly I will bring it back

0 viewsApr 22, 2012
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Q & A: Trust, Devotion, Will, Initiation0:38:12

Q & A: Trust, Devotion, Will, Initiation

In today's morning satsang, Paramahamsa Nithyananda (Swamiji) replies to devotees' questions. The first question concerns why we don't have ecstatic experiences when we desire to. Paramahamsa responds that even when the wish is strong, if the mind has doubts the experience may not occur. Second, a devotee asks if keeping silence is the best way to expand our inner space. Paramahamsa says that verbal silence is a beginning, but the goal is complete conscious silence. At that point expansion can unfold. A non-Indian devotee asks why there is a custom of touching the guru's feet. Paramahamsa answers that guru puja is the oldest ritual of the Vedic tradition: it springs from overflowing gratitude and respect. The fourth questioner wants to know whether will is a part of our mind or our being. The reply is that it is neither -- it is a bridge hanging between the two. The final question is from a youngster longing to present his parents to Swamiji. Paramahamsa comments that it is ironic that in older days parents brought their children to the guru -- and now children are trying to bring the parents. He advises a sincere, loving approach with an open heart. TRANSCRIPTIONS:- Question: Dear Swamiji, you said, "When I want the headache to disappear, I have given more energy for it to stay in me". In that case why have I not given more energy for spiritual experiences like Samadhi and kundalini energy even though I want it? Rupak Id no. 64 Swamiji: Rupak 64, his question - Dear Swamiji you said when I want the headache to disappear, I have given more energy for it to stay in me. In that case why have I not given more energy for spiritual experiences like Samadhi or kundalini energy even though I want it. Please understand, wanting it is one, believing it, is possible trusting it, is possible is another one. Let me give you a small story. One guy who was trying his best to get a boon from Shiva. So every morning he will pour water, milk, all kinds of offerings, he will make to Shiva deity he had and do the pooja. Sit in front of the Shiva and chant Namah Shivaya, Namah Shivaya, Namah Shivaya and literally nag Shiva to give that boon. Literally force Shiva to give that boon. Shiva was not responding at all. Finally one day he got fed up and he became angry. The greed, when it is not fulfilled turns as anger. When it turned out as anger he became so angry, he decided to teach a lesson to Shiva. He brought one Vishnu Moorthy, Vishnu deity and started doing all the pooja to Vishnu. Just to tease Shiva, he will do everything whatever he was doing to Shiva to Vishnu, saying "you are useless God, now I am worshiping real God, who will give me the boon", he will do, he was doing all the rituals. Finally he put incense stick also. That incense smoke was slowly moving in the wind towards the Shiva deity. He could not tolerate that incense he kept for Vishnu is being smelled by Shiva. He jumped on the deity and caught hold of the nose strongly, closed the nose nostrils. "You should not smell my incense. It is only for Vishnu, How dare this incense comes to your nose, this smell comes to your nose". He was so strongly holding the nostril, suddenly, in few seconds, he literally felt he is holding flesh and bones, somebody's real nostrils, nose. When he opened the eyes he saw Shiva was sitting. He was really sitting. He was there. The moment he saw Shiva he could not control, all his anger pseudo anger everything went away. He fell at the feet of Shiva, and asked him, "please apologize me, please forgive me". He asked for the apologize, "please forgive me", then Shiva asked, "oh my son, what do you want tell me?" He asked his boon. Shiva gave him the boon. Suddenly this guy had a doubt. He asked Shiva, " oh lord, I was praying to you so strongly, doing so much of puja, abishekams, sacred bath, offerings, so many things I was doing, repetition of your name, everything, why did you not appear at that time? When I was holding your nose, you should not smell my incense in anger, you appeared. What is this logic, I am not able to understand". Shiva so beautifully says, "Even in your greed you did not have strong trust I am in that deity. You only have to imagine Shiva is there. I am doing, he may accept. In one corner of your mind, "who knows Shiva is sitting in this". One corner of your mind was always commenting on your action, there was never 100 percent doubtless trust. But in your anger, you did not have one inch of doubt I am there in that deity. When you held your nostril, When you held my noses strongly, even one second you did not have a doubt. Your unconscious mind was not commenting, giving the cricket commentary behind. "Who knows Shiva is in this deity. Who knows he is accepting all your milk. It is going down the drain and you are wasting your money, time, energy". You did not have any of the doubts when you were holding my nose. You know Shiva is there and you have to take revenge.

0 viewsApr 19, 2012
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Why Levitation?0:07:52

Why Levitation?

Do you want to use the gravitational change and the space that opens up in you for your completion, your enlightenment? Paramahamsa Nithyananda is offering a COMPLETELY FREE program, from 17 April to 24 May, where he initiates participants into 70 spiritual powers and raises them to higher consciousness. The Shuddhadvaitam program includes food, stay, and all items needed for the 70 initiations. Since the planetary alignment which is happening now in Kumbh Mela happens only once in 300 years, this is a once in a lifetime opportunity! Go to http://bit.ly/1RXvh17 and watch Swamiji's full discourse on the Climax of the 2012 Consciousness Shift. Go to www.tiny.cc/kumbh for information about the Kumbh Mela Shuddhadvaitam program. Go to www.tiny.cc/iamcoming to sign up. - video description - In 2012 Paramahamsa Nithyananda described how the conscious shift is happening: the gravity of our planet is changing, the pull of the earth on us is getting less. This makes a huge difference for human beings and their conscious awakening. Because the patterns we carry in our muscle-memory and bio-memory, the incompletions we have, are matter. Their weight is minimal, but they have weight. As the gravity of our planet is reducing, the possibility opens up for people to move beyond these patterns into the empty, unknown space of unclutching and completion. If you do not know how to handle this new emptiness, you might mistake this area of the unknown as loneliness, depression and feel more and more frustrated about it. From this context, Paramahamsa Nithyananda explains the meaning of levitation. Levitation is not for us to fly from one place to the other. But what happens in our system when we levitate is: the body is completely free of the patterns weighing us down. That is why, with levitation, depression will never have hold over you. Watch, share and like the video's and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe. Website and Social Media: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

0 viewsApr 17, 2012
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Be Unclutched® worldwide webinar0:01:44

Be Unclutched® worldwide webinar

More info of this global webinar at http://www.nithyananda.org/events/be-unclutched-worldwide-webinar-paramahamsa-nithyananda Register at https://wip89798.infusionsoft.com/app/form/b893ffc7932729a816d71604989c46e7 Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

0 viewsApr 12, 2012
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Get Out of Corporate Compassion0:35:27

Get Out of Corporate Compassion

In today's morning satsang, Paramahamsa Nithyananda gives advice for parents and children. Children take birth with natural curiosity, infused with a deep interest in exploring their surroundings. When we as parents support this inclination, giving only basic necessary protection, children develop self-confidence and assume responsibility for their actions. As they mature, they may want to take some risks in their lives. Parents should allow them to do so. It strengthens their independence, supporting the expansion of their experience. This is true parenting: giving our children freedom to use their intelligence. TRANSCRIPTIONS:- Q: How do we build the consideration of social return into every conversation and every decision at every level in the organization? - Judie Smith, Paris Swamiji: Judie Smith -- look inside. What is social return? It is nothing but looking at the life with a larger picture. Understand, see if you build your house,you call it as selfishness. If you build the road, you call it as social return. But you don't understand without the road, house is useless. So what is social return? Nothing but looking at life beyond 120 degrees. See 120 degree is the normal vision. If you look at the life 240 degree or 360 degree, that is social return. Nothing else. So don't think social return is some great compassionate, sacrificing, serving, great selfless attitude. No. Relax. First thing, understand, thinking with the consideration of social return is intelligent way of thinking. It is intelligence - which makes you consider social return. It is not morality. It is not religious quality. It is not ethics. Nothing. It is just intelligence. Learn to look at every contribution of your life with the whole picture. For example, if you are a manager in a company, try to understand the whole responsibility of the company towards humanity. What this company is supposed to contribute to the humanity. Have the whole picture and fit yourself with it comfortably. Have this same attitude in every decision. Then, naturally whole company will have this same attitude towards the society, that's it. Understand, consideration of social return is not some sacrifice, service or ethics. Why don't you understand? It is just intelligence. Many times, you think consideration of social return is something like you do a big service, favour. No. Maybe you can use that word to market yourself. I call it corporate compassion. New word I am creating. What is the corporate compassion, you know? You shave his head, take his hair, sell that and don't even give him little oil for the head and you say 'I shaved you, because only then dandruff will go from you! It's a treatment for dandruff.' And that poor fellow believes it. That is what I call corporate compassion. Please understand, consideration of social return -- the very word shows you are also from the pattern of corporate compassion. No. Compassion should be very raw, pure, innocent. I tell you - raw, pure, innocent compassion is intelligence. When your compassion expresses in its pure, raw form innocently, it is tremendous intelligence. What do you mean by saying the word, consideration of social return? No. The word seems to be like a big sacrifice. I tell you - looking at the larger picture and working, considering the social return is an intelligence decision, it is not compassion decision. Judie Smith, the whole organization needs to understand social consideration is intelligence decision. Please understand decision of your intelligence and not the decision of your heart. Because you think it is decision related to heart, you still have oscillation - No, no, should I do it? how much I should do it? How many rupees I should do it? how many lakhs I should spend? No. social consideration is the decision from intelligence, not decision from heart. The whole - how this whole. Each company is a whole which is supposed to fit into the hole of the whole. The whole has many holes. In each hole, each company as a whole should fit in. How as a whole you are going to fit with the whole. A boss is expected to feel how he should be knowing the whole purpose of the organization and the responsibility of the organization. Same way if the whole team understands the purpose of the organization and responsibility of the organization, that itself is enough. It is enough. Nothing else is required. Understand, the enthusiasm, energy and experience of larger vision, larger responsibility itself is enough to make you do the decisions based on consideration of social return. You don't need to infuse compassion. Because, intelligence itself will make you do every conversation, every decision at every level with the consideration of social return. You don't need to do anything separate. Next question. Q: Swamiji, I have started Ajapa Japa of Guru mantra. Should I continue to do the japa during satsang time also? -- Indra, Portland

0 viewsApr 11, 2012
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You are the boss of your life0:30:50

You are the boss of your life

TALKS FROM MORNING SATSANGS ON 4TH APRIL 2012 AT BIDADI ASHRAM,INDIA In today's morning satsang, Paramahamsa Nithyananda (Swamiji) demonstrates how to integrate our short-term productivity with our long-termcreativity. The two are unified by our inner attitude. When we understand that every action is an opportunity to enhance the lives of others and thereby also raise our own integrity, we spontaneously move toward increasing our excellence in every task. We become completely honest in our work because perfection is our natural inclination. Once all our work is infused with this principle of expansion, the long-term results likewise reflect our authentic creativity. TRANSCRIPTIONS:- Q: How might we rebalance compensation and measurement systems to provide incentives for long term value creation along with short term performance? A: The first thing. There is no such thing separately. See Your questions says: Long term value creation and the short term performance is two separate. No. Please understand. Being is long term value creation, doing is short term performance. That's all. If there is problem in doing, there is a problem in being. If there is a problem in being, there will be a problem in doing. These two are not two separate things. What is long term value creation? Understanding and internalizing, spiritually realizing the importance and the method of the short term performance is long term value creation. Understanding, internalizing philosophically realizing the importance of short term performance is long term value creation. Why you should perform in short term, why you should immediately deliver, why you should be productive. I tell you again and again and again human beings suffer with the concept why should I be productive responsible working. This is what way going to add to my spiritual life. Array you don't understand, only when you perform, when you create, take the responsibility, your own understanding about you raises. Your own idea about you raises. There is no other way. Only when you take the responsibility, contribute and make difference in others lives, either directly or you do actions which makes differences in other life, you have a right understanding about you. What is long term value creation? It is nothing but creating the right understanding and internalization. I can give you 100s of examples, where if the right understanding, philosophical realization is not there, the delivery also won't be there. Even a small action like morning you get up and make coffee for yourself or for your family, have philosophical internalization. Even the reason for that very small act, think and philosophically internalize. Why should I do? What is the need? If you understand that naturally as a basic natural evolution process, your mind will start saying, how better I can make this coffee. Understand, by nature you are a person expanding. If you are not expanding, you are not philosophically convinced; there is something seriously wrong with your inside. Long term value creation is nothing but philosophically internalizing, understanding, realizing the short term performance. When you philosophically internalize, and realize every action you need to perform, simply the long term creation will also happen and the short term performance will happen every day by your nature will ask how can I better my short term performance? It is nothing but non-internalization and continue to live with a hypocrisy of non-internalization. I tell you, if you philosophically internalize the necessary for the short term performance and build the long term values, even if you are not part of the sanga, any fear and greed, that also you will not compromise with that. You will go on performing. Because performing is life. The other day I was teaching, Jothish Sutras. The Astrology rules for close group of Ashramites. See in the Nava Grahas, the nine planets, the nine energies which influences your life, two Gurus, two shadows, 5 planets. Two gurus are the Deva Guru, Bruhaspati means Guru of Gods, Guru of Demons, Sukra, two shadows are Rahu and Ketu, 5 planets -- Sun, Moon, Angaraha, Buda, and Saturn. The two shadows are Rahu and Ketu. Ketu will always lead you to the thought trend of expansion, expansion, expansion. Rahu will always lead you to the thought trend of Shrinking, shrinking, shrinking. When you are cornered, when you are in very critical position, when you are questioned, if you feel how can I become fortunate to be fit in this situation, how can I expand, how I will be successful here, you are possessed by ketu. If you are feeling Oh, what is there all these things, kick-it out, let us go to something else, let us go for some other option, what is there...if not here, there - then you are hold, you are possessed by Rahu. Devaguru, the master of Gods will always put you from Rahu to Ketu means negative pattern to Positive pattern. He will always be pushing you.

0 viewsApr 4, 2012
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Meditation Is Consciousness | Nithyananda Satsang | Apr 20120:00:29

Meditation Is Consciousness | Nithyananda Satsang | Apr 2012

In today's morning satsang, Paramahamsa Nithyananda (Swamiji) answers questions from devotees. First is a request for information about Kala Bhairava. Paramahamsa shares a fascinating description about this fierce protecting form of Shiva. The second question asks for a comparison between the Akashic Records readings of Paramahamsa, and the channeling work done by Jane Roberts in the USA. Paramahamsa replies that he is not acquainted with channeling -- he will research the topic and respond later. Question Three brings up a familiar dilemma: how can we be in continuous meditation and also support our external lives? Paramahamsa assures us that meditation exactly enhances our exterior activities by giving us clarity and productivity. Question Four asks about Paramahamsa's wandering years, and reaps some delightful insights into those days from his life. Question Five inquires how to transform individual love into universal love. Paramahamsa tells us the only dividing factor is that in individual love, we love selectively -- we love only certain people and circumstances. Once we eliminate our prejudices we automatically open to universal love. The final question asks why yatra -- spiritual journey -- is so important, and why it is advisable to travel with an enlightened master. Paramahamsa answers that yatra takes us out of our cozy identity and opens us to new perceptions. The master's presence amplifies this process, creating an explosion of identity crisis in which our old being falls away and we crack open to the realization of enlightenment. TRANSCRIPTIONS:- The first question today is from Rajesh Chandramohan, IA Id No.: 77. Question: He is asking, "Dear Swamiji, our family, Dad, Mom and myself are overwhelmed and intimately attracted by your avatar of Karuppar Swami. We enjoyed the Maha Shivaratri via eNTv from Tiruvannamalai. The energy from Karuppar Swami during this Inner Awakening was also very intense and powerful. Please share your mystical experiences with Karuppar Swami (KalaBhairava). Swamiji: Rajesh Chandramohan, Understand, I will introduce the Kala Bhairava. In North India He is called Kala Bhairava and in South India as Karuppanna Swami. He is the causal body, the source from which everything comes out. Shiva has multiple dimensions. Please understand, when I am writing a book, I am a writer. When I am speaking, I am a orator. When I am initiating, I am Guru. When I am giving boon, I am God. So many of my dimension. But it is me in everything. Same way, Shiva has so many dimensions. Kala Bhairava is one of His dimension. Every action of Shiva becomes one dimension of Him and independent energy and graces people. So the Shiva who destroyed the ego of Brahma, and gave enlightenment to Brahma is Kala Bhairava. Suddenly, one day Brahma thought, I also have five head, Shiva also has five head. I can do everything whatever Shiva does and I am Shiva. Actually when you are Shiva, you will not feel you are Shiva. Others will feel you are Shiva. You will just feel only emptiness, that's all! But this Brahma has become little egoistic. Not only he has become egoistic, he started doing forgery work of Shiva. Whatever Shiva is supposed to do and this fellow started interfering; just Mahadeva threw a small nail from His finger and that nail assumed the form of Kala Bhairava, went and cut the head of Brahma, just like that casually. And that skull only is in the hands of Kala Bhairava; Brahma Kapala in the hands of Kala Bhairava and Brahma's ego was destroyed and he became enlightened. Then onwards he became useful to himself and to the world and deeply grateful to Shiva. So same energy came again in Pandya kingdom. In South India, to destroy the ego of a king. See, there was a king and Manickavasagar, a great saint was the Minister and the King told the Minister to go and buy horses for the army. He gave the money. And this saint when he was travelling, suddenly on the way he saw one enlightened being and he fell in love with that being and he became disciple. That enlightened being initiated the saint. Shiva Himself came as enlightened being and Manickavasagar, the saint became enlightened by that Shiva's initiation. And, he thought, why unnecessarily spend money and expand the army. I will create peace in the country. He spent all the money and built the temple for Shiva. Then, on the particular time the horses were not coming. King imprisoned that saint Manickavasagar. So Shiva Himself converted all the wolves and foxes which stays around Him in the cremation ground into horse. And came as a chief of the horse army sitting on the horse and handed over all these horses to King and went away. That night itself, all these horses became wolf again. Not only they became wolf again, they killed all the remaining horses which he already had in the army and ran away. King was shocked. Then he realized that Shiva Himself came; so he released the minister.

0 viewsApr 1, 2012
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Develop Your Wealth Consciousness0:22:42

Develop Your Wealth Consciousness

Many of us carry wrong ideas and misconceptions about wealth which creates blockages in our life towards wealth. These blocks lead to us never being able to attract wealth or accumulate wealth however hard we try. How can we find out if we have such wrong ideas about wealth and if we do, how can we clear them and develop wealth consciousness? The answer is in this video which is an excerpt taken from the enHealth-Wealth program conducted by Paramahamsa Nithyananda in Hyderabad on 01 April 2012. Watch, Share and Subscribe to our channel to be notified of the next upload click http://www.youtube.com/subscription_center?add_user=lifeblissfoundation to subscribe. visit: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://www.youtube.com/user/LifeBlissFoundation https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda https://plus.google.com/104086565286265959836/posts Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

0 viewsApr 1, 2012
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Thoughts Have Weight0:06:47

Thoughts Have Weight

2012 Awakening series of talks by Paramahamsa Nithyananda visit http://worldtour.nithyananda.org/ The center of the Earth has a certain pull towards everything called gravitational force. This subtle force of gravity is going to reduce by 2012. Even a small change in that subtle force will drastically liberate you from millions of thoughts, because every thought is a mass. Many thought patterns are not required to run our life; we'll be able to live, perform create everything with less number of thoughts. The number of thoughts will automatically reduce this year. If you're interested in transformation, this year is celebration for you; if not calamity for you! Paramashivoham: 22-day Ultimate Spiritual Journey with the Avatar HDH Nithyananda Paramashivam Learn more: https://paramashivoham.nithyananda.org

0 viewsJan 1, 2012
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